Byzantium & Friends
Conversations with experts in the history of Byzantium, hosted by Anthony Kaldellis.
Episodes
158. The Book of Daniel, the Four Kingdoms, and imperial eschatology, with Chris Bonura
A conversation with Christopher Bonura (Mount St. Mary's University) about the apocalyptic tradition of identifying the Four Kingdoms prophesied in the Book of Daniel. Which one was the Roman empire? The fourth, scheduled to fall with the others, or something that came afterward (a tradition sometimes called imperial eschatology)? Among other topics we discuss Eusebios of Caesarea and the reign of
157. Julian Augustus and the dream of a Platonic Roman empire, with Jeremy Swist
A conversation with Jeremy Swist (Michigan State University) on the emperor Julian (361-363 AD) and how he tried to combine his love of philosophy with ruling the Roman empire. We talk about why Julian continues to excite such passions, how in some ways he may have been more Roman than Greek, and how he read Roman history in light of the theurgical Neoplatonism that he espoused. The conversation i
156. The Menologion of Basil II, with Charlie Kuper
A conversation with Charlie Kuper (University of Tennessee, Knoxville) about the Menologion of Basil II, a lavishly illustrated manuscript pairing brief notices about the saints with images of them and their ordeals, arranged according to the liturgical calendar. We talk about how this manuscript was made and how it can be read, specifically the texts in relation to the images. Charlie has just re
155. The Dumbarton Oaks Medieval Library, with Nicole Eddy
A conversation with Nicole Eddy (Dumbarton Oaks) about the Dumbarton Oaks Medieval Library, one of the most important publishing ventures of recent times when it comes to medieval texts and literature. DOML (as we call it) makes accessible a wide range of medieval texts in different genres and from different periods, translated into English from Greek, Latin, Old English, and the Iberian romance l
154. How and why we teach Roman history, with Beth Digeser
A conversation with Beth Digeser (University of California, Santa Barbara) about pedagogy, specifically about what we are hoping to accomplish by teaching Roman history. We talk about the limits of "influence" as a justification for it and the various ways that Rome is continually reinvented and made to speak to present concerns, from "Global Rome" to the special challenges posed by the world of l
153. Three heresiologists of the twelfth century: Zigabenos, Kamateros, and Choniates, with Alessandra Buccosi, Niccolò Zorzi, Marco Fanelli, and Ottavia Mazzon
A conversation with Alessandra Bucossi (Ca' Foscari University of Venice) and Niccolò Zorzi (University of Padua) on three heresiological texts of the twelfth century, the challenges of publishing and studying them, and how their main concerns can be presented in a museum exhibition. Our discussion is followed by dedicated presentations on each of the three authors by Marco Fanelli (Ca’ Foscari Un
152. Heresiology in the twelfth century, with Alessandra Bucossi
A conversation with Alessandra Bucossi (Ca' Foscari University) on the preoccupation with heresy in the twelfth century, which resulted in the production of a number of massive anti-heretical treatises. We discuss the historical context of their production, the empire's increasing engagement with the Latins and Armenians, whose Churches deviated from that of Constantinople in certain points, and t
151. East Roman archaeology: goals and challenges, with Marica Cassis
A conversation with Marica Cassis (University of Calgary) about the archaeological study of the east Roman world and how it interfaces with traditional, text-based historiography. What can archaeology see and what not? What challenges has it faced to emerge as a field and what are the prospects that it faces today? The conversation was inspired by Marica's introduction to Medieval Archaeology in t
150. Why were pseudo-Arabic inscriptions placed on churches in Greece?, with Alicia Walker
A conversation with Alicia Walker (Bryn Mawr College) on the pseudo-Arabic inscriptions (or pseudo-kufic) that appear on a number of tenth- and eleventh-century churches in Greece, most notably at the monastery of Hosios Loukas. What did the Arabic script signify in Orthodox culture at the time if not tension with Islam? The conversation is based on Alicia's essay 'Letters from the Edge: Mapping P
149. The Classical Near East, with Kevin van Bladel
A conversation with Kevin van Bladel (Yale University) on his proposal regarding "The Classical Near East," a constellation of fields defined by the classical literary traditions of medieval Near Eastern cultures, including Byzantium. We talk about languages, fields, classical traditions, translations, and more. The conversation is based on Kevin's chapter 'The Classical Near East' in E. S. Bolman
148. The survival of esoteric academic fields, with Jana Matuszak and Petra Goedegebuure
A conversation with Jana Matuszak, a Sumerologist, and Petra Goedegebuure, a Hittitologist (both University of Chicago) about the prospects for the survival of smaller academic disciplines that require specialized language skills. What critical mass of experts is needed? How can these fields be combined with others? Byzantine Studies is still larger than Sumerology and Hittitology, but the numbers
147. How the ninety percent experienced the Roman economy, with Kim Bowes
A conversation with Kim Bowes (University of Pennsylvania) about her recent book, Surviving Rome: The Economic Lives of the Ninety Percent (Princeton University Press 2025), which presents a brilliant new model of the Roman imperial economy, specifically for how the majority of the population experienced it. We talk about the skeletal evidence, monetization, affluence and precariousness, and level
146. Ezana of Aksum, the first Christian king in Africa, with Aaron Butts
A conversation with Aaron Butts (University of Hamburg) on the conversion to Christianity of Ezana, the fourth-century king of Aksum (in modern Ethiopia and Eritrea). "Conversion" is a conventional term, but what Ezana's inscriptions and coins reveals is a complicated process of appealing to different groups and the coexistence of religions in his realm and the royal monuments. The conversation is
145. Seeing into the minds of others, with Ellen Muehlberger
A conversation with Ellen Muehlberger (University of Michigan) about how some people in late antiquity tried to model, confirm, or interpret what they thought was going on in the minds of others. We briefly talk about the genre of the lecture book, and then about classroom exercises in impersonation (were they exercises in empathy or not?) and breaking into houses to see what people had in their p
144. The two millennia of Roman history, with Ed Watts
A conversation with Ed Watts (University of California, San Diego) about his recent book, The Romans: A 2,000 Year History (Basic Books 2025), which covers two millennia of Roman history, down to 1204 AD. We talk about questions of scale in writing history, of continuity and discontinuity in the Roman experience, and what enabled this polity to last for so long. What insights does studying its sec
143. Coping with earthquakes in the churches of Constantinople, with Mark Roosien
A conversation with Mark Roosien (Yale University) about the earthquakes that struck Constantinople in late antiquity and about how emperors and the people of the City reacted to them in the moment. We focus on the church liturgies that commemorated and tried to make sense of them. The conversation is based on Mark's book Ritual and Earthquakes in Constantinople: Liturgy, Ecology, and Empire (Camb
142. The decline of animal sacrifice in the late Roman world, with James Rives
A conversation with James Rives (University of North Carolina at Chapel Hill) on the history of ancient animal sacrifice in the Roman world. We focus on its decline and eventual demise in the third and fourth centuries. Animal sacrifice was caught up in the conflicts between the Roman emperors and the Christian Church, which endowed it with an importance it had not had before. The conversation is
141. The Renaissance and Byzantium are characters in the same play, with Ada Palmer
A conversation with Ada Palmer (University of Chicago) about the invention of the idea of the Italian Renaissance and the functions that it serves in the western historical imagination. "Byzantium" is a similarly invented category that often works in tandem with "the Renaissance" to mark good and bad moments in the history of culture. The conversation is based on Ada's recent book, Inventing the R
140. A newly identified portrait of Konstantinos XI Palaiologos (1448-1453), with Anastasia Koumousi
A conversation with Anastasia Koumousi (Director of the Ephorate of Antiquities of Achaea, Greek Ministry of Culture) about the recently identified portrait of the last emperor of the Romans in Constantinople, Konstantinos XI Palaiologos, in a monastery church in the northern Peloponnese. The discussion is based on her article ‘Παλαιά Μονή Ταξιαρχών Αιγιαλείας: η αναχρονολόγηση της ίδρυσης στους μ
139. Captivity and enslavement in the late medieval Aegean, with Alasdair Grant
A conversation with Alasdair Grant (University of Hamburg) about the captivity and enslavement that many Greeks (Romaioi) experienced in the late medieval period, a period of state collapse during which they were subject to Italian and Turkish raids and attacks. We talk about the differences between captivity and enslavement, the prospects for being ransomed, and the religious basis of one's legal
138. Romeyka, a parallel branch of Greek surviving in northeastern Turkey, with Ioanna Sitaridou
A conversation with Ioanna Sitaridou (University of Cambridge) about a Greek language (Romeyka) still spoken in northwestern Turkey, though now endangered, whose grammar retains interesting archaic features. The ancestors of its current speakers were not exchanged in 1923 because they were Muslim; the primary language in their communities today is Turkish. We talk about Romeyka itself, why it was
137. Conspiracy theories and the deep state, now and then, with Winston Berg
Winston Berg is a political scientist (University of Chicago) who studies modern American conspiracy theories about politics and the deep state; his dissertation studied the movement known as QAnon. Given our political moment, I thought it would be interesting to discuss with him the different contours and valences that conspiracy theories and deep state notions took in the east Roman polity and i
136. The federal assault on American research universities, with Clifford Ando
A conversation with Cliff Ando (University of Chicago) about the revenue models of American research universities and the dangers to advanced research posed by the freezes recently placed on federal funding. While the biggest cuts are to scientific and medical research, the humanities will also be significantly impacted. Cliff has published a number of op-ed articles on what is happening and how u
135. Latin literature in late antiquity, with Gavin Kelly
A conversation with Gavin Kelly (University of Edinburgh) about the corpus of Latin literature from antiquity down to the present, where we discuss the reasons why most scholars focus on the period before 200 AD, why late antiquity is overlooked (despite having some first rate authors), and what can be done about that. Similar issues, we find, emerge from the study of Greek literature too. The con
134. Peer-review: the good, the bad, and the amusing, with Tina Sessa and Marion Kruse
A conversation with Tina Sessa (The Ohio State University) and Marion Kruse (University of Cincinnati) on the process of peer-review in the humanities: what it's for, how it can be done well, and where it can go awry. The conversation is based on many decades of collective experience of peer-review, on all sides of the process.
133. Taste, meals, and food culture, with Adam Morin
A conversation with Adam Morin (University of Ioannina) about categories of taste, the meal structure, and the food and ingredients that east Romans ate. What foods were prized and what looked down upon? How do we know what they ate? What do we know about individual preferences? The conversation is based on Adam's dissertation, Food and Food Culture in the Byzantine Empire, Seventh to Fifteenth Ce
132. Who was Allah before Islam?, with Ahmad Al-Jallad
A conversation with Ahmad Al-Jallad (The Ohio State University) about the languages and inscriptions of pre-Islamic Arabia, our main contemporary source for life, death, and worship before the time of the Prophet Muhammad. We talk about field surveys in search of inscriptions and what they tell us about Allah and other Arabian deities in the early centuries of the first millennium. You can find hi
131. To Miklagarðr and back again: Varangians return from Constantinople, with Sverrir Jakobsson
A conversation with Sverrir Jakobsson (University of Iceland) about the experiences of Northmen -- especially Varangians -- who traveled to Constantinople and the south and returned home with stories, swords, riches, and prestige. The conversation is based on Sverrir's book The Varangians: In God’s Holy Fire (Palgrave 2020). Instead of my usual intro, Sverrir and I discuss some odd parallels in th
130. A conversation with Johanna Hanink on Greek literature, on publishing in a new field, and on podcasting
A conversation with Johanna Hanink (Brown University) on Greek literature (ancient, modern, and in-between), on publishing outside one's main area of academic expertise, and on podcasting. Johanna is a classics professor who has also written on modern Greek culture and literature, and is the host of the new academic podcast Lesche: Ancient Greece, New Ideas. She recently translated Andreas Karkavi
129: Labor organizations and collective action, with Sarah Bond
A conversation with Sarah Bond (University of Iowa) about organized labor groups in the Roman empire. Ancient occupational groups often formed associations (sometimes called collegia) which are often regarded as little more than dining, cult, and burial societies. In her new book, Strike: Labor Unions, and Resistance in the Roman Empire (Yale University Press 2025), Sarah Bond argues that they som
128. Constantinople as seen by its inhabitants, with Paul Magdalino
A conversation with Paul Magdalino (St. Andrews and Koç University) about the literary traditions and genres that Constantinopolitans developed to talk about the origins, history, cosmic importance, and superlative beauty of their city -- the City. The conversation touches on themes in Paul's recent book, Roman Constantinople in Byzantine Perspective: The Memorial and Aesthetic Rediscovery of Cons
127. The genetic history of Rome, with Hannah Moots
A conversation with Hannah Moots (Center for Palaeogenetics, Stockholm) about paleogenetic research, its goals, methods, and conclusions. What does it mean to study ancient DNA, and what does it tell us about human history? The conversation is based on an article co-authored by Hannah and many other collaborators entitled "Ancient Rome: A Genetic Crossroads of Europe and the Mediterranean," Scienc
126. Can scholars and clerics be manly?, with Maroula Perisanidi
A conversation with Maroula Perisanidi (University of Leeds) about the distinctive kind of masculinity that was fashioned by scholars and priests in the eleventh and twelfth centuries, the challenges and deficits that it faced, and the masculine capital that men in those occupations tried to amass and then spend. The conversation is based on Maroula's just published book Masculinity in Byzantium,
125. Souvenirs and city branding in the experience of the Roman world, with Maggie Popkin
A conversation with Maggie Popkin (Case Western Reserve University) about souvenirs in the Roman world, how they tie in with city identities and city branding, and the experience of travel. These portable objects shaped how people thought of places and the Roman world as a whole, from its attractions and experiences to its religious cults. The conversation is based on Maggie's book Souvenirs and t
124. Shadow empires, with Thomas Barfield
A conversation with Thomas Barfield (Boston University) about a distinctive category of empires that he has proposed in a new book, Shadow Empires: An Alternative Imperial History (Princeton University Press 2023). These are empire that derive a significant part of their revenues or symbolic capital not from lands that they rule directly but by extorting them from other empires, from control over
123. The fall of Constantinople, pope Pius II, and the birth of Europe, with Nancy Bisaha
A conversation with Nancy Bisaha (Vassar College) about the origins of the idea of "Europe" as a place of identity and not just geography. One of its first theorists was the Italian humanist Aeneas Piccolomini (later pope Pius II), who was in part reacting to the fall of Constantinople to the Ottoman Turks. The problem of whom to include and exclude as Europeans was there from the start. We talk a
122. Latin words in ancient and Byzantine Greek, with Eleanor Dickey
A conversation with Eleanor Dickey (University of Reading) on Latin words in ancient and Byzantine Greek. Eleanor has tracked them down and compiled them in a specialized dictionary, where she also offers new arguments about when, how, and why they were borrowed by Greek-speakers. It reaches down to 600 AD, but many of them survived later too, even into modern spoken Greek. The conversation is bas
121. Ali Pasha of Ioannina, antiquities and archaeology between empire and the nation-state, with Emily Neumeier
A conversation with Emily Neumeier (Temple University) about Ali Pasha of Ioannina (d. 1822), a powerful Ottoman governor of Albanian origin who created a quasi-independent realm at a time when the Ottoman empire was feared to be collapsing. We talk about how he crated his own brand-image, in part by forging closer relations with his Christian Greek subjects and also through archaeological work an
120. Dioskouros of Alexandria, Or the making of a Church villain, with Volker Menze
A conversation with Volker Menze (Central European University) about the fifth-century patriarch Dioskouros of Alexandria, what we really know about him, and why he was demonized in the western traditions. A close reading of the Council Acts suggests a different picture: a bishop who thought he was doing right by the established creed and following the directives of the emperor suddenly found hims
119. Byzantium in science fiction, fantasy, and horror, with Przemysław Marciniak
A conversation with Przemysław Marciniak (University of Silesia) about books of fantasy, science fiction, horror, and alternative history that are either set in Byzantium or have a Byzantine ambiance. We talk about the features that signal a Byzantine setting and what the latter is good. Basically, we chat about books that we liked (or did not like). The conversation is based on Przemek's chapter
118. Pathogen paleogenetics and late antique disease: A cross-discipline discussion
A roundtable discussion of how the study of ancient pathogen DNA intersects with the study of disease in late antiquity. Can laboratory scientists and cultural historians find ways to interface given their different methods, data, concepts, and conclusions?
The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfield (Georgetown University), and moderated by Dionysios St
117. Human paleogenetics and late antique migration: a cross-discipline discussion
A roundtable discussion of how the study of ancient human DNA intersects with the study of migration in late antiquity. Can laboratory scientists and primarily textual historians find ways to interface given their different methods, data, concepts, and conclusions? The discussion was organized by Tina Sessa (The Ohio State University) and Tim Newfield (Georgetown University), and moderated by Anth
116. Africa and Byzantium, with Andrea Myers Achi
A conversation with Andrea Myers Achi (The Metropolitan Museum of Art) about the enduring connections between Byzantium and a number of African cultures, beginning in late antiquity (e.g., Aksum) and continuing into medieval and modern times (e.g., Nubia and Ethiopia). Andrea organized a exhibition at the Met to illustrate these connections (including also manuscripts, textiles, icons, and inscrip
115. Imaginary Byzantiums in modern Russia, with Eugene Smelyansky
A conversation with Eugene Smelyansky (Washington State University) on the invention of ideologically useful versions of Byzantium in modern Russia. We talk about the much more limited engagement with Byzantium in imperial Russia and the reasons behind some of the current obsessions with it. The conversation is based on Eugene's just-published book on Medievalisms in Russia: The Contest for Imagin
114. Byzantium and the early Rus’, with Monica White
A conversation with Monica White (University of Nottingham) about the earliest contacts between Constantinople and the first Rus'-Varangian raiders, traders, and mercenaries to cross the Black Sea. Who were these people, what did they want, and how did contact with east Roman culture change them? The conversation is based on a number of Monica's recent publications, including 'Early Rus: The Nexus
113. The emperor’s clothing and public appearances, with Maria Parani
A conversation with Maria Parani (University of Cyprus) on the emperor's clothing and the staging of his public appearances. We talk about his most formal garments, what he wore on the battlefield, his military banner, how he changed, and much more. Maria has published many studies of this topic, which you can find on her Academia.edu page, including "Clothes maketh the emperor? Embodying and Perf
112. Crisis and resilience in late antique Rome, with Michele Salzman
A conversation with Michele Salzman (University of California, Riverside) about the resilience shown by the city of Rome and its ability to recover from crisis during the fifth-seventh centuries. These recoveries were usually spearheaded by the Senate of Rome, which continued to invest in the city and its institutions even after the emperors ceased to reside there full-time. The conversation is ba
111. Inheriting the mantle of the Roman empire, with Nathan Aschenbrenner
A conversation with Nathan Aschenbrenner (Bard College) about western European claims to the Roman imperial title, from the Middle Ages to early modernity. We also discuss some plans in the west after 1453 to reclaim the "eastern empire" and a curious history from the early sixteenth that fuses western and eastern imperial history into one. Nathan (along with Jake Ransohoff, episode no. 83) co-edi
110. Justinian: statecraft, law, and self-glorification, with Peter Sarris
A conversation with Peter Sarris (University of Cambridge) about the emperor Justinian (527-565), on the 401st anniversary of the rediscovery of Prokopios' Secret History. We talk about Justinian's goals, accomplishments, and victims, all of which continue to spark debate and controversy, just as they did during his own lifetime. The conversation is based on Peter' new trade book Justinian: Empero
109. The discovery of Constantinople, with Sarah Bassett
A conversation with Sarah Bassett (Indiana University) about the exploration and discovery of the antiquities of Constantinople, starting in the sixteenth century. We talk about scholars, diplomats, and archaeologists, and the intellectual trends of their times. Sarah wrote the book on The Urban Image of Late Antique Constantinople (Cambridge University Press 2004) and recently edited The Cambridg
108. Who is ‘Islamic History’ about?, with Christian Sahner
A conversation with Christian Sahner (University of Oxford) about the notion of Islamic history as a field of study. What does it prioritize, who does it tend to see most, and what about everyone else? No field-name is perfect; they all have advantages and disadvantages, and we need to be clear-eyed about them. The conversation is based on Christian's recent article 'What is Islamic History? Musli
107. Shifty Greeks, Arrogant Latins: Polemical authors and the schism of the Churches, with Alessandra Bucossi
A conversation with Alessandra Bucossi (Ca' Foscari University, Venice) about the text "Against the Greeks" and "Against the Latins" that were produced by writers taking sides in the Schism of the Churches (Rome and Constantinople, of Greek and Latin, or Catholic and Orthodox, as we would call them today). There are many of these texts and they contain fascinating material, but have yet to receive
106. Medieval Europe without a “core”, with Christian Raffensperger
A conversation with Christian Raffensperger (Wittenberg University) -- one hundred episodes after our previous one! -- on medieval European rulership from Iberia and Scandinavia to Rus' and Constantinople. We talk about succession and co-rulership and titles in ways that don't prioritize the British, French, and German models. Christian develops this more inclusive paradigm in his recent book Rule
105. So you’re the Roman emperor... now what?, with Olivier Hekster
A conversation with Olivier Hekster (Radboud University Nijmegen) about the position of Roman emperor, from the beginning to the sixth century. We talk a little bit about titles and mostly about the expectations that subjects had of their emperors and how the latter navigated these demands and tried, or failed, to play their roles properly. The conversation is based on Olivier's recent book Caesar
104. Byzantine law, its experts, and its languages, with Daphne Penna
A conversation with Daphne Penna (University of Groningen) about Byzantine law, or (what it really was) the Greek-language phase of Roman law. We talk about the study of east Roman law, its experts (both then and now), and the interaction of Greek and Latin in legal texts. What did the law do and what do we learn from studying it? For an accessible introduction to the main sources, see the antholo
103. About time, with Jesse Torgerson
Jesse Torgerson (Wesleyan University) and I take a stab at understanding time, as it was measured, structured, and experienced in so many overlapping ways by Christian east Romans. Their days, months, and years were defined by the state tax cycle, the Church festival cycle, and nature itself, to name the most important temporal grids. Jesse's recent monograph focuses on an author (or two) who made
102. Byzantium and Balkan national identities, with Diana Mishkova
A conversation with Diana Mishkova (Center for Advanced Study, Sofia) about how the national historiographies of Turkey, Greece, Bulgaria, Serbia, and Romania cope with Byzantium -- how they try to appropriate, incorporate, circumvent, or abjure it, and so always reinvent it in the process. The conversation is based on Diana's comprehensive and lucid analysis in her recent book Rival Byzantiums: E
101. How to de-colonize Byzantine Studies, with Ben Anderson and Mirela Ivanova
A conversation with Ben Anderson (Cornell University) and returning guest Mirela Ivanova (University of Sheffield) on their co-edited volume of papers on the question Is Byzantine Studies a Colonialist Discipline? Toward a Critical Historiography (Penn State University Press 2023). We talk about how colonial, imperialist, or exploitative practices and ideologies have marked the history of our fiel
100. Our new book on the armies, and on revisionism in history, with Marion Kruse
In this episode, Marion and I talk about our new co-authored book, The Field Armies of the East Roman Empire, 361-630 (Cambridge University Press, 2023). For those interested in the military history of this period, this book contains a downright mutinous revision of the organization of the East Roman field armies and the changing priorities behind their deployments. We also take the opportunity to
99. A new history of medieval Christianity, with Peter Heather
A conversation with Peter Heather (King's College, London) about his new book Christendom: The Triumph of a Religion, AD 300-1300 (New York: Knopf, 2023). Peter is one of the leading historians of the fall of the western Roman empire and the emergence there of the post-Roman, "barbarian" kingdoms. He now brings a revisionist approach to the emergence of the Church in (mostly western) Europe. This
98. Egyptian hieroglyphs in late antiquity, with Jennifer Westerfeld
A conversation with Jennifer Westerfeld (University of Louisville) on the scripts that were used to write ancient Egyptian, especially hieroglyphs. Their last attested use was in the 390s AD, putting the end of their long history in our period. Meanwhile, Greek, Roman, and Christian observers were developing their own theories about how the script worked, often quite fantastic, and reacted to text
97. The remarkable world of hospitals, orphanages, and leprosaria, with Tim Miller
A conversation with Timothy Miller (Salisbury University) about philanthropic institutions in Constantinople, especially hospitals, orphanages, and leprosaria. Tim has done more than anyone to illuminate these remarkable places, starting with his impressive monograph The Birth of the Hospital in the Byzantine Empire (Johns Hopkins University Press 1985, 2nd ed. 1997). His current thinking on hospi
96. Pre-Islamic Arabia, with Valentina Grasso
A conversation with Valentina Grasso (Bard College) on Arabia before Islam. This used to be known primarily from preserved Arabic poetry, but the picture is now filling in from inscriptions and contemporary texts. There were competing kingdoms, tribal coalitions, and foreign empires with a stake in trade routes. There were pagans, Jews, and Christians, as well as generic or "cautious" monotheists.
95. Rome and Byzantium in Heavy Metal music, with Jeremy Swist
A conversation with Jeremy Swist (Brandeis University) on why some heavy metal bands write music about Roman and Byzantine history. Expect "good" and "bad" emperors to be reversed here! Jeremy has published much on this, including 'Satan's Empire: Ancient Rome's Anti-Christian Appeal in Extreme Metal,' Metal Music Studies 5 (2019) 35-51; 'Headbanging to Byzantium: The Reception of the Byzantine Em
94. What academic tenure does for you (yes, you!), with Jacques Berlinerblau
A wide-ranging conversation with Jacques Berlinerblau (Georgetown University) on the changing nature of the academic profession, especially regarding the erosion of academic freedom through the expansion of contingent academic labor and direct attacks on it by the states. Is research becoming increasingly vulnerable to outside political pressures? The conversation is based partly on Jacques's book
93. The afterlife of pagan inscriptions in Byzantium, with Anna Sitz
A conversation with Anna Sitz (Universität Heidelberg) on how Byzantines read ancient inscriptions - or modified, re-used, and defaced them. Ancient cities were full of inscribed texts, many on temple walls or referring to the gods in prominent ways. How did Christians cope with these monuments when they took over the cities of Greece and Asia Minor? We talk about a number of cases, including the
92. An insider’s guide to academic publishing, with Byzantine studies in mind, featuring Anna Henderson
A conversation with Anna Henderson (ARC Humanities Press) about the world of academic publishing today, including its challenges, opportunities, and aspirations. ARC is a fairly recent venture, but has already published a number of excellent books in medieval studies (including on Byzantium). You can find out more about it here: https://www.arc-humanities.org In fact, the very first episode of thi
91. Scavenging in the ruins of empire, with Robin Fleming
A conversation with Robin Fleming (Boston College) about how the lives and material circumstances of people in Roman Britain changed when the imperial state and its economy withdrew from the island in the fifth century AD. Among other topics, we talk about food, skills, recycling of materials, and adaptation. The conversation is based on Robin's recent book The Material Fall of Roman Britain, 300-
90. At the dawn of Byzantine Studies: Martin Crusius (1526-1607), with Richard Calis
A conversation with Richard Calis (Utrecht University) about Martin Crusius (aka Kraus: 1526-1607 AD), one of the first philologist-historians who tried to reconstruct Byzantine history from the sources. We talk about his interest in the Greek language and the Ottoman empire, in using Byzantine sources to understand antiquity, and his working methods -- all in an era before there was much scholars
89. The resilience and agency of rural communities, with Fotini Kondyli
A conversation with Fotini Kondyli (University of Virginia) about our changing picture of rural communities in late Byzantium, based on her book Rural Communities in Late Byzantium: Resilience and Vulnerability in the Northern Aegean (Cambridge University Press 2022). We talk about resilience in times of crisis -- the fourteenth century was not an easy one! -- and about how we can reimagine and re
88. Women’s labor, with Anna Kelley
A conversation with Anna Kelley (University of St. Andrews) about women's labor and occupations in the Roman and later Roman empire. It turns out that they may have engaged in more types of business and workshop production, especially in textile manufacture and marketing, than contemporary gender norms suggest. The conversation is based on Anna's article 'Searching for Professional Women in the Mi
87. Dragons! with Scott Bruce
A conversation with Scott Bruce (Fordham University) about dragons, ancient, medieval, and early modern, from around the world. Where did our "canonical" image of the dragon come from? What other kinds of dragons existed? What did dragons mean in different cultures? The conversation is based on Scott's recent anthology, The Penguin Book of Dragons (2021), which has a chapter on Byzantine dragons.
86. How to organize a museum exhibition – and bring the Holy Land home, with Amanda Luyster
A conversation with Amanda Luyster (College of the Holy Cross) on how to organize a museum exhibition, from conception and design to securing the objects and planning events around it. We also talk about the famous tiles of Chertsey Abbey (UK), a royal commission that evoked the Crusades with artistic allusions to Byzantium and the Islamic world. The exhibition, Bringing the Holy Land Home: The Cr
85. Lead mining and lead pollution in the Roman world, with Paul Stephenson
A conversation with Paul Stephenson (Penn State University) about the impact of lead mining and smelting on the miners themselves, the communities around them, and on plants, animals, and human beings across the Roman empire. This is part of a broader and ongoing project on metallurgy and environmental violence. Paul integrates the recent science of Roman lead into his history of the empire, in Ne
84. On writing narrative history, with guest-host Marion Kruse
In this end-of-the-year episode, guest host Marion Kruse (University of Cincinnati) interviews me about writing narrative history. Why and how should we write narrative histories? What do they accomplish in the overall economy of the scholarly production of knowledge? What pitfalls did I identify in writing my new history of Byzantium, and how did I try to avoid falling into them? (Apologies for t
83. Blinding as punishment and enforced disability, with Jake Ransohoff
A conversation with Jake Ransohoff (Simon Fraser University) on the practice of blinding in Byzantium. Why and how was it done? Why was it more prominent in some periods rather than in others? And how did its victims cope with this disability that the state had imposed on them for (usually) crimes of treason? The conversation is based on Jake's dissertation (Sightless Eyes, Broken Bodies: Blinding
82. What was First Iconoclasm about?, with Leslie Brubaker
A conversation with Leslie Brubaker (University of Birmingham) on the first period of Byzantine iconoclasm (ca. 730 to 787 AD). What was the problem with religious icons? What did the "Isaurian" emperors Leon III and Konstantinos V try to do about it, and why? A great deal of what we used to know, largely by following pro-icon sources, has come undone in the latest research. Where we stand now has
81. Surviving the Mongol storm, with Nicholas Morton
A conversation with Nicholas Morton (Nottingham Trent University) about the Mongol conquests of the thirteenth century, the terror that they inspired, and the strategies by which its targets tried to survive them. What did the Mongols think they were doing and how did the Byzantines use diplomacy to deflect the danger and even use it to their advantage? The conversation is based on Nic's just-rele
80. Diagrams: from sundials to the schematics of the Trinity, with Linda Safran
A conversation with Linda Safran (Pontifical Institute of Mediaeval Studies, Toronto) on the hitherto-unexplored world of Byzantine diagrams. We talk about maps, sundials, and more abstract representations of the world and even God. The conversation is based on Linda's papers in a volume she co-edited, The Diagram as Paradigm: Cross-Cultural Approaches (Dumbarton Oaks 2022), as well as "A Prolegom
79. The enduring power of ancient statues in Constantinople, with Paroma Chatterjee
A conversation with Paroma Chatterjee (University of Michigan) on the power that ancient statues still had in Orthodox Constantinople. In many contexts, they were more prominent than icons. We talk about some of their functions, but also why Byzantine art history is so focused on icons, which were secluded objects, in comparison. The conversation is based on Paroma's recent book Between the Pagan
