Weekly Inspire
Insights into the weekly parasha or upcoming holiday by Rabbi Joey Haber.
Episodes
Building & Achieving – Together With Hashem
How did the world fall to such depths that Hashem decided to destroy it, sparing only Noach and his family? The Ketav Sofer traces the origins of this process back to Noach's name. When Noach was born, his father – Lemech – declared: זה ינחמנו ממעשנו ומעצבון ידינו מן האדמה אשר אררה ה' – "This one shall console us from our work and the sorrow of our hands because of the land which was cursed by G-d
We Just Have to Try
We read toward the end of Parashat Bereshit that Hashem saw the evil of mankind and decided to destroy the world. Next week, in Parashat Noach, we read of the flood that Hashem brought upon the earth, sparing only Noach and his family. After the flood, Hashem made a promise that He would never flood the earth again. When we read these pesukim carefully, we notice something surprising. Here in Para
Yom Kippur- If It Doesn’t Challenge You
One of the dramatic moments of Yom Kippur in the times of the Bet Ha'mikdash was when the kohen gadol would draw lots to determine the fate of two goats. One goat was designated as the שעיר לה' – a sacrifice to G-d, and its blood was sprinkled in the holiest place in the world, in the inner chamber of the Bet Ha'mikdash . The other goat – the שעיר לעזאזל – was taken out into the desert, symbolical
The Hidden & the Revealed
הנסתרות לה' אלוקינו, והנגלות לנו ולבנינו עד עולם – "The hidden matters are for Hashem our G-d; but the revealed matters are for us and our children, forever…" (29:28) The Hovot Ha'levavot (in the Sha'ar He'behinah section) presents an analogy which captures the idea that this pasuk in Parashat Nitzavim is telling us. He describes a blind man being brought into a fully-furnished and fully-stocked h
Being Present
Parashat Ki-Tavo begins with the mitzvah of bikkurim , which requires farmers to bring the first ripened fruits to the Bet Ha'mikdash , and present them to a kohen . In one sense, bikkurim resembles other agricultural mitzvot which obligate a person to give the first portion of his produce to Hashem. On the other hand, the mitzvah of bikkurim has something unique, an element that we don't find wit
Taking Responsibility
One of the mitzvot which the Torah presents in Parashat Ki-Tetzeh is שילוח הקן – sending away the mother bird. When a person wishes to take an egg or young bird from a best, he must first send away the mother bird before taking her young (22:6-7). The Mishnah (Megillah 25a) instructs that it is inappropriate to say to G-d while praying, על קן צפור יגיע רחמיך – "Your compassion reaches even the bir
Building Confidence
The Torah in Parashat Shoftim discusses the situation of a person who had built a new house but was recruited to the army before he had a chance to live in it. Such a person would be sent home before battle. The Torah refers to this individual as האיש אשר בנה בית ולא חנכו – a person who built a house but has not done חינוך (20:5). Rashi explains: חינוך לשון התחלה – the root ח.נ.ך. means "begin." I
Giving – The Essence of Life
Parashat Re'eh presents the precious mitzvah of tzedakah , the obligation to lend financial assistance to those in need: לא תאמץ את לבבך ולא תקפוץ את ידך מאחיך האביון. כי פתח תפתח את ידך לו... Do not harden your heart and do not shut your hand from your brother, the pauper. Rather, you shall open your hand to him… A famous pasuk in Mishleh (10:2) teaches וצדקה תציל ממות – "and charity saves from d
Tough as Iron
A man once approached me for advice regarding the following sticky situation that he found himself in. He was exceptionally wealthy, and he had three brothers who were not. For a long time, he was giving his three brothers collectively $1 million every year to help them out. He was able to afford it, except that as his kids were getting older, he wanted to buy them homes and start businesses for t
Humility & Marriage
In one of the more famous pesukim in the Torah, Moshe Rabbenu tells the people in Parashat Va'et'hanan (4:4), ואתם הדבקים בה' אלוקיכם חיים כולכם היום – "And you, who are attached to Hashem your G-d, are all alive today." One of the commentaries offers us insight into the pasuk by noting that the gematria (numerical value) of the word חיים ("alive") is 68, which is twice the gematria of the word דל
Curing the Loneliness
Many people, understandably, are confused about what the period of Ben Ha'metzarim – the Three Weeks from Shivah Asar Ba'Tammuz through Tisha B'Av – is all about. We observe certain mourning practices, and abstain from a number of activities, culminating with Tisha B'Av, when we fast, sit on the floor, and mourn. What is the purpose of this mourning if we then just resume our normal routines? What
When Your Head Exaggerates
A couple once came to me for advice, explaining that they have several children who are older and still not married. "We're embarrassed to go anywhere," they said. "We know that everyone's looking at us, everyone's feeling sorry for us and talking about what's wrong with us and our children." My response to them was clear and simple. I said: "Get it out of your head. No one's looking at you or tal
Strength, Courage, and Pride
Parashat Pinhas continues the story that we began reading at the end of the previous parashah , Parashat Balak. After Bilam was unsuccessful in his attempt to place a curse upon Beneh Yisrael , he suggested to the king of Moav a different tactic for destroying them – to send the women of Moav and Midyan to lure Beneh Yisrael to immorality and idol-worship. Tragically, the plan worked. Hashem deliv
The Water is Already There
A community businessman once told me his fascinating story. His business was very successful, at one point supplying more goods to Target than any other company. At that time, 70 percent of his business came from Target. Then, one day, out of the blue, another company that supplied to Target decided that they would continue selling to Target only if Target purchased other goods from them, too. Tar
Withdrawing & Rising
The Gemara (Sanhedrin 93a) tells the story of two false Jewish prophets who lived during the time of the Babylonian King Nevuchadnetzar. The king accused them of prophesying falsely, and decreed that they should be thrown into a furnace. He said that if they were real prophets, then they would miraculously survive, just as three righteous Jews – Hananya, Mishael and Azarya – had previously emerged
A Vulnerable Moment is a Powerful Moment
The spies were sent to Eretz Yisrael to find out about the land and then report their findings to the people. And this is exactly what they did. They told the people about the extraordinary quality of the land's produce, how it is a land "flowing with milk and honey." And they also told the people about the nations who lived in the land – about their very large, well-trained militaries, and about
The Contract of Life
King Shlomo teaches us in Mishleh (14:27): יראת ה' מקור חיים לסור ממקשי מות – "Fear of G-d is the source of life; turning one away from the traps of death." I believe that this pasuk , if understood properly, is exceedingly powerful, and conveys one of the most important lessons for young people today who struggle with the temptations of modern life. Whenever a person is faced with temptation, he
People Need Respect
A certain young man whom I was very close with, and whom I helped a great deal, was getting married. Before the wedding he asked me if I could be an עד קידושין , one of the two witnesses to the kiddushin under the huppah . Now among Ashkenazim, serving as an עד קידושין is considered a great honor, but here in our community, being invited to recite one of the berachot under the huppah is a far grea
The Torah Belongs to Us All
The Gemara in Masechet Sanhedrin (91b) teaches: כל המונע הלכה מפי תלמיד כאילו גוזלו מנחלת אבותיו - "Whoever withholds a halacha from a student, it is as though he steals from his forefathers' estate." Meaning, if a teacher decides not to teach a certain student Torah, having decided that the student is either unworthy or incapable of being taught, then the teacher is guilty of "theft." He is viewe
Remembering What We Have & Who We Are
Rabbi Joey Haber The story is told of a woman who came to a Rabbi seeking advice, explaining that she was in the process of growing in her religious observance, but her husband had been moving in the opposite direction. "Every Friday night," the woman said, with unmistakable pain in her voice, "my husband makes kiddush and then goes to watch television. It is so hard for me to handle." She asked t
The Idols of Vanity
The Torah commands us at the end of Parashat Behar, לא תעשו לכם אלילים – not to make idols (26:1). This command might at first seem irrelevant to us, as we live in a time where nobody bows down to statues the way they did in the ancient world. But when we look a bit deeper, I believe this mitzvah is extremely important and presents us with a crucial lesson for our lives. Let's begin with the story
What Makes You Proud?
The first section of Parashat Emor presents the special laws that apply to the kohanim , the additional restrictions that they need to be observe because of their unique status in the nation. When Hashem tells Moshe to teach these laws to the kohanim , He says, אמור אל הכהנים...ואמרת אליהם – "Speak to the kohanim …and speak to them," indicating that there are two different "speakings." Rashi bring
Public & Private
Parashat Ahareh-Mot begins with a description of the עבודת יום הכיפורים – the special service performed by the kohen gadol in the Bet Ha'mikdash every Yom Kippur. Whereas in our time, without a Bet Ha'mikdash , the Yom Kippur experience is centered in the shul, in the past it was focused on the Bet Ha''mikdash , where the kohen gadol would offer a special series of sacrifices that would bring aton
When We Don’t Get What We Pray For
I cannot tell you how many people – youngsters and adults – have told me that they have stopped praying, or have even stopped being observant, because they prayed for something and did not get what they wanted. This is a challenge that everyone faces at some point – and often many times over the course of life – and it has, unfortunately, led many people to give up on tefillah or on mitzvot genera
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