Weekly Inspire
Insights into the weekly parasha or upcoming holiday by Rabbi Joey Haber.
Episodes
Strength, Courage, and Pride
Parashat Pinhas continues the story that we began reading at the end of the previous parashah , Parashat Balak. After Bilam was unsuccessful in his attempt to place a curse upon Beneh Yisrael , he suggested to the king of Moav a different tactic for destroying them – to send the women of Moav and Midyan to lure Beneh Yisrael to immorality and idol-worship. Tragically, the plan worked. Hashem deliv
The Water is Already There
A community businessman once told me his fascinating story. His business was very successful, at one point supplying more goods to Target than any other company. At that time, 70 percent of his business came from Target. Then, one day, out of the blue, another company that supplied to Target decided that they would continue selling to Target only if Target purchased other goods from them, too. Tar
Withdrawing & Rising
The Gemara (Sanhedrin 93a) tells the story of two false Jewish prophets who lived during the time of the Babylonian King Nevuchadnetzar. The king accused them of prophesying falsely, and decreed that they should be thrown into a furnace. He said that if they were real prophets, then they would miraculously survive, just as three righteous Jews – Hananya, Mishael and Azarya – had previously emerged
A Vulnerable Moment is a Powerful Moment
The spies were sent to Eretz Yisrael to find out about the land and then report their findings to the people. And this is exactly what they did. They told the people about the extraordinary quality of the land's produce, how it is a land "flowing with milk and honey." And they also told the people about the nations who lived in the land – about their very large, well-trained militaries, and about
The Contract of Life
King Shlomo teaches us in Mishleh (14:27): יראת ה' מקור חיים לסור ממקשי מות – "Fear of G-d is the source of life; turning one away from the traps of death." I believe that this pasuk , if understood properly, is exceedingly powerful, and conveys one of the most important lessons for young people today who struggle with the temptations of modern life. Whenever a person is faced with temptation, he
People Need Respect
A certain young man whom I was very close with, and whom I helped a great deal, was getting married. Before the wedding he asked me if I could be an עד קידושין , one of the two witnesses to the kiddushin under the huppah . Now among Ashkenazim, serving as an עד קידושין is considered a great honor, but here in our community, being invited to recite one of the berachot under the huppah is a far grea
The Torah Belongs to Us All
The Gemara in Masechet Sanhedrin (91b) teaches: כל המונע הלכה מפי תלמיד כאילו גוזלו מנחלת אבותיו - "Whoever withholds a halacha from a student, it is as though he steals from his forefathers' estate." Meaning, if a teacher decides not to teach a certain student Torah, having decided that the student is either unworthy or incapable of being taught, then the teacher is guilty of "theft." He is viewe
Remembering What We Have & Who We Are
Rabbi Joey Haber The story is told of a woman who came to a Rabbi seeking advice, explaining that she was in the process of growing in her religious observance, but her husband had been moving in the opposite direction. "Every Friday night," the woman said, with unmistakable pain in her voice, "my husband makes kiddush and then goes to watch television. It is so hard for me to handle." She asked t
The Idols of Vanity
The Torah commands us at the end of Parashat Behar, לא תעשו לכם אלילים – not to make idols (26:1). This command might at first seem irrelevant to us, as we live in a time where nobody bows down to statues the way they did in the ancient world. But when we look a bit deeper, I believe this mitzvah is extremely important and presents us with a crucial lesson for our lives. Let's begin with the story
What Makes You Proud?
The first section of Parashat Emor presents the special laws that apply to the kohanim , the additional restrictions that they need to be observe because of their unique status in the nation. When Hashem tells Moshe to teach these laws to the kohanim , He says, אמור אל הכהנים...ואמרת אליהם – "Speak to the kohanim …and speak to them," indicating that there are two different "speakings." Rashi bring
Public & Private
Parashat Ahareh-Mot begins with a description of the עבודת יום הכיפורים – the special service performed by the kohen gadol in the Bet Ha'mikdash every Yom Kippur. Whereas in our time, without a Bet Ha'mikdash , the Yom Kippur experience is centered in the shul, in the past it was focused on the Bet Ha''mikdash , where the kohen gadol would offer a special series of sacrifices that would bring aton
When We Don’t Get What We Pray For
I cannot tell you how many people – youngsters and adults – have told me that they have stopped praying, or have even stopped being observant, because they prayed for something and did not get what they wanted. This is a challenge that everyone faces at some point – and often many times over the course of life – and it has, unfortunately, led many people to give up on tefillah or on mitzvot genera
The Steak & the Sizzle
The second Mishna in Pirkeh Avot contains one of the most famous teachings in Pirkeh Avot : על שלשה דברים העולם עומד, על התורה ועל העבודה ועל גמילות חסדים . The world stands on three things – on Torah, on service [of Hashem], and on acts of kindness. This Mishnah establishes that the three "pillars," so-to-speak, of the world are Torah learning, serving Hashem through sacrifices and prayer, and ki
Pesah- Be a “Today” Person!!
As we begin telling the story of Yetziat Mitzrayim at the seder , we say: מתחילה עובדי עבודה זרה היו אבותינו, ועתה קרבנו המקום לעבודתו – "Originally, our forefathers were idol-worshippers, but now, the Almighty has drawn us close to His service." In this passage, we reflect upon our nation's humble beginnings, the fact that we descend from people who worshipped idols, and we express our deep grati
Freedom From the Bug in Our Brain
The Gemara in Masechet Megillah (6b) discusses the situation of a Jewish leap year, when there are two months of Adar. According to the accepted opinion, in such a year, the holiday of Purim is celebrated during the second Adar. The Gemara explains: מסמך גאולה לגאולה עדיף – we want to juxtapose the "redemption" of Purim with the "redemption" of Pesach. Apparently, there is some connection between
Get to Work – and Leave the Rest to Hashem
Parashat Vayakhel begins with Moshe assembling Beneh Yisrael and conveying to them Hashem's commands regarding the construction of the Mishkan . Rashi makes a comment that might, at first glance, seem trivial – but, when we think about, is nothing short of astounding. He writes that this gathering took place the day after Yom Kippur. Rashi here isn't just giving us the timing of this assembly. He
Maintaining Our Composure
How could they do such a thing??? This is the question that jumps out at us as we read the story of חטא העגל , the sin of the golden calf, in this week's parashah . Just weeks after beholding Hashem's revelation, declaring נעשה ונשמע ("We will do and we will listen!") and receiving the Torah, how could Beneh Yisrael bow to an idol? The Gemara in Masechet Shabbat (89) answers this question for us.
Your Life is Good
The Gemara poses the question of where in the Torah we find an allusion to Haman. It then proceeds to give a surprising answer – citing a pasuk from the story of Adam and Havah's sin in Gan Eden . Hashem said to Adam after the sin, המן העץ אשר ציויתיך לבלתי אכל ממנו אכלת – "Did you eat from the tree which I commanded you not to eat from?" (Bereshit 3:11). The word המן (" Ha'min ") is spelled the s
Harnessing the Power of לשם שמיים
Parashat Terumah begins with Hashem commanding that donations should be collected for the construction of the Mishkan . He tells Moshe, מאת כל איש אשר ידבנו לבו תקחו את תרומתי – the donations should be taken "from every person whose heart stirs him." Hashem wanted the donations to be received only from specific kinds of people – from those אשר ידבנו לבו , who were driven to donate by sincere motiv
Trust in Hashem, Not People
Parashat Mishpatim begins with the law of the עבד עברי . This refers to someone who, due to financial straits, resorted to theft, and was caught, but could not repay his victim. In order to obtain the money he needed, he would sell himself as a servant. After six years, his master was required to release him. If, however, the servant preferred staying with his master, he was allowed to do so, but
Diverse & Unified
Parashat Yitro begins by telling us that Yitro, Moshe's father-in-law, came to join Beneh Yisrael at Mount Sinai. Yitro converted and became a full-fledged Jew. Rashi makes a famous comment explaining what drove Yitro to make this decision to join Beneh Yisrael . He writes that Yitro heard about two events – keri'at Yam Suf (the splitting of the sea) and the war against Amalek. What is it about th
Moving Forward
Two of the fundamental tenets of Judaism are known by the terms emunah (faith, or belief) and bitahon (trust). Much has been written about the precise meanings of these two words, and the difference between them. For our purposes, it suffices to say that the story we read in the Torah over the last two weeks – the story of the ten plagues and Yetziat Mitzrayim – establishes the tenet of emunah , a
You Need to Do It Yourself!
We read in Parashat Bo of how Hashem told Moshe and Aharon the detailed laws of the korban pesach (Pesach sacrifice) which they were to teach Beneh Yisrael in preparation for Yetziat Mitzrayim . The people were to prepare a sheep for the sacrifice already several days before, and then sacrifice it on the 14th of Nissan, the afternoon before Hashem brought the plague of the firstborn which led to t
Building the Redemption
Three times every weekday, we recite in the Amidah prayer the berachah of ראה נא בענינו . We begin by asking Hashem to "see our torment," and to "wage our battles" ( וריבה ריבנו ). We then conclude, מהר לגאלנו גאולה שלמה – to quickly bring us our final redemption. At first glance, it seems that this berachah is a prayer for our final redemption. This is also the implication of the Gemara (Megilah
Hashem Sees What We Don’t
In Parashat Shemot, Hashem speaks to Moshe for the very first time. As we know, Moshe's initial prophecy takes place at a unique site – in a burning bush in the desert. Moshe saw that a bush was on fire, but it wasn't being consumed. And it was from there that Hashem spoke to him. His first words to Moshe were, "Take off your shoes." Hashem informed Moshe that the place where he was standing was א
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