Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)
Exploring the forgotten and rejected story of Western thought, this podcast delves into the history of Western esotericism, covering topics such as Hermeticism, Gnosticism, alchemy, and magic. Hosted by Earl Fontainelle, it offers scholarly yet accessible episodes that challenge mainstream narratives of intellectual history.
Episodes
The Struggle for Esoteric Authority in Early Islām: The Shī‘a and the Ghulāt
We explore some of the weird territory where extreme politics meet extreme theology in the pre-Umayyad and Umayyad periods. Includes case-studies of a representative selection of early shiite "extremists".
Prolegomena to the Development of the Shī‘a and of Shī‘ī Esotericisms in the Eighth Century and Beyond
We discuss the Iraqi context of the early shī‘ī movements, explore some of the political, esoteric, and politicesoteric concerns of the early partisans of the ahl al-bayt, and then give a basic run-down of some of the most important shiite movements and their imams.
Islām and Esotericism in the Eighth Century: The Umayyad Era and the Question of Islām as ‘Religion’
We discuss politico-religious developments among the Believers in the eighth century, setting the stage for a series of episodes exploring developments in esoteric Islām in the Umayyad period. We also discuss our evidence for how the Believers' movement became ‘Islām’ in the first place, also seemingly an Umayyad phenomenon.
Into the Archives with Alicia Walker
In this interview, Part II of our discussion of quotidian magical practices in the East-Roman world with Alicia Walker, we explore a wealth of materia magica, which is a fancy way of saying "magical things". Come for the alchemical enamel-ware, stay for the multipurpose magic ring.
Alicia Walker on Everyday Magical Culture in East Rome
In the previous episode we looked at learned, elaborate, elite magical practices and the books that enabled them in East Rome. In this episode we discuss the magical practices and objects with which normal, non-specialist Romans navigated their mediæval world. Alicia Walker is our guide in the territory where the esoteric becomes everyday.
Three Ancient Sages: On East Roman Magical Books
Looking through the lens provided by three central figures of the western esoteric tradition -- Hermes Trismegistus, Apollonios of Tyana, and King Solomon -- we discuss three important East Roman magical books whose influence echoes from the end of late antiquity until the present day.
Gerasimos Merianos on East Roman Alchemy in Late Antiquity and Beyond, Part II
We delve further into the laboratories, workshops, and even state coffers of East Rome with Gerasimos Merianos. East Roman alchemy becomes mathematised. The parameters of alchemical secrecy change. We encounter our first alchemical con-men. And Michæl Psellos showcases his ability to see which way the wind is blowing, this time in the realm of high-stakes alchemical politics.
Gerasimos Merianos on East Roman Alchemy in Late Antiquity and Beyond, Part I
In Part I of a two-parter we explore the contours of East Roman alchemy from the seventh century onward. Gerasimos Merianos is our guide to the many and varied authors writing in the alchemical genre aside from (but including) the great Stephanos. The roots of the western alchemical tradition lie in the east.
The Horoscope of Islām and The Alchemical Stone: Maria Papathanassiou on Stephanos of Alexandria, Part II
In Part II we explore two of Stephanos' works: the astrological piece entitled Apotelesmatikē pragmateia, with its katarchic ‘Horoscope of Islam’, and his influential, vexing, and beautiful alchemical work, On the Great and Holy Art of Gold-Making.
Philosophy and Occult Sciences at Constantinople: Maria Papathanassiou on Stephanos of Alexandria, Part I
We speak with Maria Papathanassiou about Stephanos of Alexandria: the last known Platonist/Aristotelean philosopher trained at Alexandria, a politically-connected courtier at Herakleios' Constantinople, a Christian, an astrologer, an alchemist, and more.
Esoteric Orthodoxy in East Rome: Jonathan Greig on Maximus the Confessor
We head back to Constantionple with Jonathan Greig at the controls, to discuss the quintessentially Orthodox mystic, Maximus the Confessor. Late-Platonist apophasis meets hard-core ascesis, and Maximus follows the theology where it wants to go, sometimes to his own cost.
Introducing the Apocalypse of the Pseudo-Methodios, with Christopher Bonura
Christopher Bonura introduces us to the Apocalypse of Pseudo-Methodios, a seventh-century Syriac prophetic universal history. Come for the Arab conquests reflected in Christian revelation, stay for the apocalyptic Roman emperor.
Jewish Apocalypse in the Seventh Century: Martha Himmelfarb on the Sefer Zerubbabel
In this interview we explore a crucial document of seventh-century Judaism: the Sefer Zerubbabel, an apocalyptic ‘future history’ allegedly written in the past. The Temple will descend, the evil Armilus (son of Satan and a statue) will wreak havok, and two messiahs will arise to redeem Israel.
Touraj Daryaee on Zoroastrianism in the Seventh Century and Beyond
With the Arab conquest of Sasanian Persia, a new religion enters the west. Once the great religious Other to the Græco-Roman world, the Zoroastrians are now part of the story of western esotericism. We explore their extraordinary religion with Touraj Daryaee.
Ahab Bdaiwi on the Rise of Shī‘ī Esotericism
In Part I we looked at the political events leading up to the formation of the Shi'a. In Part II we see that it did not take long for things to get very esoteric. Come for the programmatic esoteric hermeneutics, stay for the occult sciences.
Ahab Bdaiwi on ‘Alī ibn Abī Ṭālib, his Family, and the Origins of Shī‘ī Islam
We pick up from our last episode, where geopolitics and esotericism met in the crucible of Roman, Sassanian, and Arab political struggles. Ahab Bdaiwi threads the labyrinth of the earliest historical sources for the birth of the movement within Islām which came to be known as the Party of ‘Alī, or the Shi‘ā.
Seventh-Century History for Students of Western Esotericism
We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.
Introducing the Qur’an Part III: Qur’ānic Texts vs. the Qur’ān
We discuss some of the history of how the Qur'ān came to be ‘the Book’: it started in the oral milieu of the high-octane early Believers' movement, and ended up in written form as something called the ‘Uthmanic recension. Many esoteric things happen along the way.
Introducing the Qur’ān, Part II: Ambiguity and Esoteric Themes
We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.
Introducing the Qur’ān, Part I: Revelation, Text, and History
We cover some basic territory in introducing the Qur'ān, the holiest text of Islām. We introduce the text, discuss the traditional story of the Qur'ān's revelation, the modern text-critical enterprise of Qur'anic studies, and try to pin down the elusive character of this book-that-is-not-a-book.
Fred Donner on the History of Early Islām
We discuss what little we know and how much we don't know about the nature of the early ‘Believers' movement’, the nature and origins of the Qur'ān, the curious case of the so-called Constitution of Medinah, and what went on during the earliest decades of the Arab conquests. Fred Donner is our guide into unknown territory.
Matthew Melvin-Koushki on Islam, ‘the West’, and Western Esotericism
We welcome Matthew Melvin-Koushki back to the show to discuss how we might improve our historical picture of western esotericism by including the vast majority of the surviving historical dossier of western esotericism. There's only one problem: in order to do this, we need to embrace the Islamicate world as a major part of the west.
Introducing Islām
With Episode 200 the SHWEP has reached a milestone of sorts. We are in the seventh century, and the world-order suddenly changes irrevocably as a new political force arises from Arabia: the Believers. We discuss three main respects in which the history of Islam is the history of western esotericism.
Paul Pasquesi on the Book of the Holy Hierotheos
We discuss one of the lesser-known, but most esoterically-important, classics of Syriac spiritual literature, the Book of the Holy Hierotheos. Hierotheos was said to have been the teacher of Dionysius the Areopagite, but he wrote in Syriac, and taught a suspiciously-Evagrian practice of ascent to god.
The Pseudo-Dionysios, the Esoteric, and (Christian) Mysticism
We turn to the questions: What is ‘mystical’ in the Corpus Dionysiacum? What is esoteric? The answers we come up with involve pretty much every aspect of the western esoteric traditions, and, after all the initiatory liturgy, esoteric scriptural hermeneutics, and theandric activity are cleared away, there remains the ascent to ‘the ray of the divine shadow’.
Naming Divine Nothingness: Introducing the Pseudo-Dionysios
Into the divine darkness of a hyper-non-existent god walks the Pseudo-Dionysios. In this episode we join many esoteric currents from the antique and late-antique past into a new synthesis which will forever shape western esotericism going forward.
One Empire, Many Names: Reading “Byzantium” with Anthony Kaldellis
We are delighted to speak with Anthony Kaldellis about ‘Byzantium’, fabled empire full of Greek-speaking Romans which never fell until the fifteenth century, and which plays an outsize role in the history of western esotericism. Come for the historiographical debates about the term ‘Byzantine’, stay for the ‘Byzantine’ court astrology.
Contested Esotericisms at the End of Antiquity: Simplicius, Philoponus, and Olympiodorus
We discuss three of the most important thinkers from the final generations of philosophical teaching at Alexandria. One is an upstart Christian. Two are esoteric Platonists of the Golden Chain. One may or may not have been an alchemist.
The Last Platonists? Philosophic Teaching, Christianity, and Polytheism in Late-Antique Alexandria
We discuss how Platonist philosophical teaching played out at Alexandria before Justinian's edict of 529 and in its aftermath. Featuring cameo appearances from the fall of the western Roman empire and Horapollo's Hieroglyphika.
All from Nothing: Sara Rappe on Damascius
We discuss the great Damascius, final scholarch of the Athenian Academy, with Sara Rappe. Things become very apophatic.
Hagia Sophia and the Problem of ‘Esoteric Architecture’
We discuss Justinian's great church, Hagia Sophia, the gem of Constantinople and of Orthodox Christianity. We then look at a number of theories out there which read Hagia Sophia as encoding esoteric messages beneath her Orthodox exterior, and use this case-study as a springboard for discussing the thorny problems involved in interpreting architecture, especially esoteric architecture.
Kevin van Bladel on the Ṣābians of Ḥarrān and the Fate of the Athenian Academy
We discuss the fascinating town of Ḥarrān (in present-day Türkiye), a place known from late antiquity until at least the eleventh century for its continued tradition of astral, polytheist worship. Kevin van Bladel tells us much to enthral us about this place, but also crushes the dream of a continued tradition of Athenian Late Platonism at Ḥarrān.
Edward Watts on the Age of Justinian and the Closing of the Athenian Academy
We discuss the life, times, and reign of Justinian, ‘probably the most consequential Roman emperor, at least since Constantine, and maybe since Augustus.’ He transformed the empire; nothing would be the same after his reign. Said reign also saw the closure of the Athenian academy and a number of crucial crises within Christianity, all of which are essential for the history of western esotericism.
Danielle Layne on Proclus’ Religious Life and Thought
We are delighted to discuss what you might call Proclean spirituality with Danielle Layne. Platonic prayer as a way of living, the erotic quest for the Good, and the ever-elusive Platonic Dyad feature in a wide-ranging conversation combining proper philosophical-historical rigour with the true love of wisdom.
Graeme Miles on Proclus the Commentator
We discuss Proclus' titanic labours in the field of commentary – on many Platonic dialogues, but also on the Chaldæan Oracles, the Homeric poems, and a number of other texts – with Graeme Miles, an acute reader of Platonist philosophy and part of the team translating Proclus' Republic commentary into English. Come for Platonic commentary as spiritual practice, stay for the kosmic-astrological read
The Esoteric Proclus, Part II: Esoteric Exegesis and the Occult Ontology of Language
We enter the interconnected webwork of a reality where signs are things, things are signs, and everything means everything, but appropriately. Come for the visionary semiotics, stay for the occult sigils.
The Esoteric Proclus, Part I: The Life and Thought of an Esoteric Sage
We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.
Dylan Burns on Proclus the Successor
We welcome Dylan Burns back to the podcast to discuss the life, works, and philosophy of Proclus the Successor. ‘All in all, but appropriately to each’
Hierocles of Alexandria and the Pythagorean Golden Verses
We discuss Hierocles of Alexandria, student of Plutarch of Athens made good. He wrote an esoteric commentary on the poem known as the Golden Verses of the Pythagoreans. The poem is full of good advice and the Commentary tells us a lot about the nature and purification of the luminous subtle body.
The Great God Pan Lives: Introducing the Athenian Academy
We turn to the final flowering of polytheist Platonist philosophy, centred on Athens (and Alexandria). We review some useful historical data, discuss the history of ‘the Academy’ as a notional ‘school’ in antiquity, and introduce Plutarch of Athens and Syrianus, teachers of the great Proclus.
Ↄ. Martiana on Martianus Capella and the Marriage of Philology and Mercury
We discuss Martianus Capella and his extraordinary and vexing philological ascent-account, the Marriage of Philology and Mercury. Ↄ. Martiana guides us through a geocentric kosmos where liberal arts are planetary spheres, gods are physical elements, the planets are daimones, but absolutely nothing is as it seems.
Macrobius and the Commentary on Scipio’s Dream
We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.
Augustine of Hippo: Saint of the Exoteric
We discuss Augustine the anti-esotericist, who denies that Christianity has any esoteric dimensions. He employs the esoteric to do so. Can you trust a guy who does that?
The Manichæan Catholic: Augustine of Hippo
We turn to one of the most difficult, fascinating, and ultimately consequential thinkers of late antiquity, Augustine of Hippo. In this episode we discuss his relationship with Manichæism and Platonist philosophy, and a few of his important philosophical conclusions.
Stephen A. Cooper on Marius Victorinus and Latinate Christian Platonism
We discuss Marius Victorinus, a fascinating character from the tumultuous Roman scene in the mid fourth century who converted from Platonism to Platonism-plus-Christianity. His life and thought give us a valuable window onto the cultural scene in fourth-century Rome, as well, as some crucial data for the transmission of Platonist ideas into the Latinate middle ages.
Gretchen Reydams-Schils on Calcidius and the Timæus
We discuss the Latin translation and commentary of Calcidius with Gretchen Reydams-Schils. Who was Calcidius, where did he get his interpretations of what Plato meant, and, best of all, how did his anti-esotericist approach to Plato feed into western Christian esotericisms? We find out.
Plato Latinus
The podcast turns from the eastern Roman empire to its western reaches, now falling into strife and decline as we move into the fifth century. In this episode we look at languages, especially Latin and Greek, and discuss how their intelligibility declined in the respective halves of the now-sundered empire. And we discuss the fate of Plato and Platonism in western Europe as we move into a series o
Jay Bregman on Synesius of Cyrene
We dive into the fascinating life and thought of Synesius of Cyrene, Platonist philosopher and student of Hypatia of Alexandria, and Orthodox bishop of Ptolemaïs. Committed Christian or pagan bishop? We'll see ....
Noble Lies and Philosophic Silence: Hypatia, Synesius, and the New Esotericism in the Fourth Century
Fear, loathing, violence, and persecution. How does the philosopher operate under such circumstances? We look at the case-studies of Hypatia of Alexandria and her student Synesius of Cyrene, for some pointers.
Hypatia of Alexandria: The Life and Death of a Philosopher and her City
In Part I of a two-part-series centred around the great Hypatia of Alexandria, we introduce the life, and the notorious death, of the Late Platonist philosopher Hypatia, one of late antiquity's most evocative enigmas. Plus, a Christian mob didn't destroy the Great Library at Alexandria, but that doesn't mean there weren't some scabrous goings-on.
‘And When Rome Falls, Falls the World’: The Fall of Rome and Western Esotericism
The sacking of Rome by Alaric and his Visigoths in the year 410 was an ideologically-charged event that left a permanent imprint on the culture of the west. We discuss two contemporary readings of what this event meant – one a polytheist and one a Christian – and, starting from these case-studies, a few of the crucial themes set in motion by the ‘Fall of Rome’ in the history of western esotericism
‘Visibly a Goddess’: Heidi Marx on Sosipatra of Pergamum
We discuss Sosipatra of Pergamum, an otherwise-unknown late polytheist holy woman and philosopher, depicted by her biographer Eunapius as a living goddess as well as a philosophic teacher in the lineage of Iamblichus. Come for the Late Platonist resistance to Christianity in the fourth century, stay for the mysterious Chaldæan strangers.
Frederico Fidler on Sallustius’ On the Gods and the World
We are delighted to speak with Frederico Fidler about Sallustius' On the Gods and the World, a short manual of a popular nature outlining how Platonist metaphysics work, how traditional Hellenistic religion is thought to mirror those metaphysical realities, and how esoteric hermeneutics are the key to unlocking the truth in the vast tradition of myth, ritual, and philosophy claimed by Julian, Sall
Strategies of the Esoteric in the Hellenism of the Emperor Julian: Exclusion and Pluralism in a Late-Antique Polytheism
We discuss the dynamics of Julian's esoteric religious/political formulation of Hellenism, and reflect on some of the very strange things that happen when esoteric religions like Iamblichean theurgy (and Christianity) are taken out of the small conclave and projected onto the corridors of power.
Jeremy Swist on Julian, Part II: The Emperor’s Religio-Philosophic Project
Our discussion with Jeremy Swist on The Emperor turns metaphysical, theurgic, and religious, as we discuss Julian's incredible synthesis of Iamblichean theology and metaphysics, traditional religions, and politics. Come for the pagan counter-church, stay for the transcendent solar metaphysics.
Jeremy Swist on the Emperor Julian, Part I: the Political Background and Political Project of the Emperor
Jeremy Swist, specialist on Late Platonism, late antiquity, and the great Julian the Faithful, lays out the political background and political project of The Emperor. Part I of a two-part discussion of late antiquity's greatest statesman. No bias here.
Joel Kalvesmaki on Evagrius’ Kephalaia Gnōstika: Philosophy, Scripture, and Apophatic Mysticism
In Part II of our discussion with Joel Kalvesmaki we explore the philosophy and mysticism of the Kephalaia Gnōstika, Evagrius' masterwork of mind-bending metaphysical aphorisms.
Joel Kalvesmaki on Evagrius of Pontus, the ‘Gnostic Trilogy’, and the Origenist Controversy
Part I of a discussion of Evagrius of Pontus – ascetic, philosopher, developer of Origen's thought, and mystical writer – with Joel Kalvesmaki. In this episode we cover the life and work of the great sage, in particular his ‘gnostic trilogy’, and discuss the ‘Second Origenist Controversy’ which would decide the fate of his opinions vis à vis Orthodoxy in the sixth century.
Theology, Politics, and Radiant Darkness: Michæl Motia on Gregory of Nyssa
Having introduced the Cappadocians, we must of course explore the thought of the Divine Gregory of Nyssa. Michæl Motia is our expert guide through the territories both of late-antique religious politics and the illuminated darkness of divine unknowing at the heart of Christian mysticism.
Father Sergey Trostyanskiy on the Cappadocian Fathers, Part II
In Part II with Father Sergey, we explore the Platonist ‘mystical’ themes, esoteric imagery of divine darkness, and the limits of human knowledge in the Cappadocians. Христос воскрес!
Father Sergey Trostyanskiy on the Cappadocian Fathers, Part I
We discuss the great theologians, ascetics, and philosophers of fourth-century Christianity, the Cappadocian Fathers with Father Sergey Trostyanskiy. Come for the Philokalia, the collection which smuggles Origenistic and other anathematised ideas into the very bosom of orthodoxy, stay for the presence of divine darkness to the soul.
Claire Hall on Firmicus Maternus
Firmicus Maternus, a fairly prominent fourth-century intellectual from Sicily, wrote two works which survive: one is our earliest-surviving manual of astrological practice in Latin, and it shows a full-blooded belief in astral determinism, and the second is a rabid Christian polemic against traditional religious practices. Discuss.
Kocku von Stuckrad on Monotheist Astrologies in (Late) Antiquity
‘With the rise of monotheism in the late Roman world, astrology became a forbidden science and began its long decline.’ Starting from this widespread, and completely false historical myth, we discuss the realities of monotheist astrologies across antiquity and beyond with Professor Kocku von Stuckrad.
Metals, Temples, and Living Statues: Shannon Grimes on Zosimus’ Egyptian Context
We fill in some of the historical, cultural, and economic background of Zosimus' life and practice with Shannon Grimes. Come for the economics of metallurgy and ancient Egyptian trade-guilds, stay for the living statues.
Bink Hallum on the Extended Zosimus
We further explore the thought of Zosimus of Panopolis with Dr Bink Hallum, whose PhD research centred on the Arabic Zosimean corpus. We cover the basic (if confusing) textual situation, and then discuss astral influences, daimones and demons, mysterious talismans, Enochic ideas, and much more.
Matteo Martelli Introduces Zosimus of Panopolis
We discuss the life, work, and thought of Zosimus of Panopolis, greatest alchemist of late antiquity, with Professor Matteo Martelli. All is One!
Recognising the Real in the Forgery: The Pseudo-Clementine Literature
We discuss the extraordinary late-antique novel of the early Christian church at Rome, known as the Pseudo-Clementine literature. Gnosticism, Jewish-Christianity, esotericism, scriptural and other forgery, and the problem of authenticity itself loom large as we quite improperly discuss a text meant only for true initiates.
Charles Häberl on the Mandæans
In one of the single most fascinating interviews we have ever had the pleasure of conducting, we speak with Charles Häberl on the Mandæans, a living religious tradition of Mesopotamia, now largely living in a global diaspora, which is the single Gnostic religion surviving from late antiquity. Forget Nag-Hammadi; it's all about San Antonio.
Paul Pasquesi on Christian Asceticism in the Late-Antique Syriac World
We explore the fascinating world of early Christian asceticism in the Syriac-speaking world of late antiquity. Paul Pasquesi is our guide to everything from the basic historical context to the extreme forms of practice engaged in by these eastern Christians in search of divine revelations.
Korshi Dosoo on Early Christian Magic
With papyrologist Korshi Dosoo as our guide, we explore the world of first-millennium Christian magic as it is found in the papyrus-records, both published and unpublished. Along the way we learn more about Christianity than we expected.
Prolegomena to Christian Magic
We set the stage for an examination of early Christian magical traditions, starting from the authoritative writings of the church fathers, who deny that there is such a thing as Christian magic, and insist that polytheist religion is the real sorcery. Then it turns out that there is lots and lots of Christian magic from late antiquity.
The Testament of Solomon and the Solomonic Tradition, Part II
We explore the astral-demonic lore, the angelic medicine, and the many legendary stories recorded in the Testament of Solomon, and some of the manifold traditions which flow out from this legendary corpus. Come for the Testament, stay for the Pentagram!
The Testament of Solomon and the Solomonic Tradition, Part I
We want to discuss the Testament of Solomon, an extraordinary demonological, angelogical, astrological, magical work from late antiquity. But we realise that, to get there, we need to spend some time exploring the earlier reaches of the ‘Solomonic tradition’. So we do. Come for the building of the First Temple, stay for the cloud upon the sanctuary.
Exploring the Sefer ha-Razim
We explore the earliest-known Jewish ‘magic book’, the Sefer ha-Razim or Book of Mysteries. Angel-magic meets addressative practices aimed at old friends like Helios and Hermes, while Hellenistic astral cosmology collides with fiery heavenly palace-firmaments of the apocalyptic and Hekhalotic stamp.
Curses! Sarah Veale on Roman ‘Curse-Tablets’
We turn from the far-eastern, Jewish magic of the incantation-bowls to the far-western, polytheist magic of the Roman ‘curse-tablets’. Expect intriguing similarities across cultural divides, along with important differences. Featuring the Great Mother goddess, Isis, and a number of supporting players.
Daniel James Waller on the Jewish Incantation-Bowls
We dive more deeply into the enigmatic corpus of late-antique Jewish ‘incantation bowls’ from Mesopotamia with the help of researcher Daniel Waller. We discuss the bowls as material objects, functional technology, and their place in late-antique Jewish culture.
Gideon Bohak on Late-Antique Jewish Magic
Gideon Bohak provides us with a superb introduction to the evidence for late-antique Jewish magic and to what that evidence tells us. Introducing the essential book of Jewish magic, the Sefer ha-Razim.
Thinking through Monotheism, Henotheism, Polytheism, and Dualism in Late Antiquity
We wander through a bunch of important (but mushy) ideas helpful for understanding late antiquity and late-antique religion: monotheism, henotheism, polytheism, and dualism. Featuring the triumphant return of Rupert and Steve, and they brought some friends.
Politics and Religion in Late Antiquity, Part II: The Rise of Christianity and the Invention and Eclipse of ‘Paganism’
We dive into the history of late-antique Rome from the perspective of Jews, Christians, ‘pagans’, ‘heretics’, and others vis à vis the Roman state, and give some partial explanations for how the ‘impossible’ happened, and the Empire became the Christian Empire.
Politics and Religion in Late Antiquity, Part I: Geopolitics, Empire, and Rabbinic Judaism
At the end of the the third century, the podcast dives back into the realm where politics meets religion. In Part I, we discuss the geopolitical balance of the Roman and Sassanian states, the position of the Jews in late antiquity, and the basics of the future of Jewry, a new form of Jewish life and religion known as Rabbinic Judaism.
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