Zenki Christian Dillo Roshi, the Guiding Teacher at the Boulder Zen Center in Colorado, shares regular dharma talks on Zen practice as a craft of transformation, liberation, wisdom, and compassionate action. The podcast aims to bring Buddhism alive within Western cultural horizons while staying committed to traditional embodied practice.
Episodes
Best of Zen Mind: Two Approaches to Meditation: Do Nothing, Do Something
While Zenki Roshi is teaching the Fall Practice Course 'Enacting the Four Noble Truths' at Boulder Zen Center, we are re-airing dharma talks that address fundamental topics and practices related to zazen and every day life.The first talk is "Two Approaches to Meditation: Do Nothing, Do Something." This talk was given at the beginning of a Weekend Sitting. It contrasts two appro
The Buddha's First Teaching
Given at the Boulder Zen Center as the opening talk of the course Enacting the Four Noble Truths, this talk begins with the formula in which the teaching was handed down: there is suffering, there is a cause, because there is a cause there can be an end, and there is a path. The talk then asks how such a formula becomes alive in experience rather than knowledge to be filed away. It proposes that e
Steady Without Solid Ground
This talk was given at a Boulder Zen Center One-Day Sitting for young adults in collaboration with Dharma Gates. It starts with the gap between what we expect of meditation and what we actually experience: aches and pains, and thoughts that plan, rehearse, accuse, justify, and compare. Zazen shows how unstable the mind is, and the world, reaching us as a stream of news, is no steadier. We respond
Let It Come, Not Go
This talk starts from the common wish for a peaceful place in ourselves that protects us permanently from difficulty. The talk invokes the koan "Dongshan's No Cold or Heat" and reads it as a teaching about our relationship to impermanence: conditions alternate outside our control and we typically meet them with comparison and preference. Our wish to escape into stability is the ques
Sitting With Your Karma
Given at a One-Day Sitting at the Boulder Zen Center, this talk picks up a question left open in the previous episode, "Sitting Like a Buddha." If zazen is not a means to awakening but its enactment, what about karma? Thoughts, fragments of story, and small triggers of dissatisfaction keep arriving, and we assume awakening means their absence. The talk proposes instead that we are always
Sitting Like a Buddha
Where are you located in your body? Most of us, without ever having chosen it, sense ourselves somewhere behind the eyes. Zazen instructions typically bundle two separable practices: disidentifying from thinking, and relocating the self in the belly. Contemporary mindfulness often teaches the first and omits the second. Zen's own instruction is to sit as a buddha rather than in order to becom
Studying the Mind Through the Senses (Part 3)
One week after the Open Sky weekend, this talk was given at the Boulder Zen Center and turns that earlier study of the senses toward a question asked after morning meditation: How do we live well? Two answers our culture commonly offers are laid out and found wanting. "Following the rules" leaves you permanently behind an internal "should" you can never satisfy, and "follo
Studying the Mind Through the Senses (Part 2)
Given outdoors during our recent Open Sky Practice, this talk takes up the Yogācāra teaching of the eight consciousnesses, which splits mind into three to address self, continuity, and karma. (1) Mano, the conceptual consciousness, binds the physical senses into objects and names them. (2) Alaya, the “storehouse consciousness”—maybe better called a “greenhouse” because it is changing from moment t
Studying the Mind Through the Senses (Part 1)
Given outdoors during our recent Open Sky Practice, this talk takes up the Buddhist approach to the senses. Where we usually count five, Buddhism counts six, treating mind as a sense alongside seeing, hearing, tasting, smelling, and touch, and understanding each as a field that arises when a sense organ meets its object. The visual field we take for reality is itself the seeing mind; what appears
Is Zen Buddhist Daoism?
Zen is an amalgamation of Buddhism and Daoism. But which way around: is it a Buddhism with a Daoist inflection, or a Daoism reinventing itself through a Buddhist lens? The question is practical. Zen can be sparse on how zazen translates into everyday life, as if appropriate action would simply fall into place once we sit hard enough. The Daoist stories have more to say. In the Zhuangzi, a cook&apo
Even This Belongs
To be alive is to have problems. While having problems is unpleasant, the deeper difficulty, this talk proposes, is not the problems themselves but the resistance we bring to them. Suffering is not one thing; it is pain multiplied by resistance. Beginning with the Five Remembrances and their reminder that aging, illness, death, and the loss of what we love cannot be escaped, the talk turns to the
What You Already Want (On the Precepts)
This talk was given the day before a Bodhisattva Precepts Ceremony (Jukai) for five members of the Boulder Zen Center sangha. After describing the ceremony's lineage papers and the intentional family one joins by receiving the precepts, the talk turns to a difficulty. The grave precepts tend to land as a should, like a parental commandment, in what the talk calls the "structure of should
Just Now is Enough
This talk was given at a One-Day Sitting at the Boulder Zen Center in partnership with Dharma Gates, an organization dedicated to opening pathways into formal meditation practice for young adults. The talk's central concern, however, reaches well beyond any one stage of life. It begins from the etymology of satisfaction—Latin satis (enough) and facere (to make)—and frames meditation as the pr
How Practice Takes Shape (The Role of Vow)
This talk was given during a zazen intensive at the Boulder Zen Center. The talk holds a question often left unasked: what is the role of vow in Zen practice? It opens with a confession of skepticism. Vow can become superego, a new identity to monitor against. The talk works through this tension by tracing how way-seeking mind emerges from the friction of misrepresenting ourselves as substantial,
Make Your Whole Life the Garden
This talk is about how aliveness wants to unfold through our life process. It opens with the question of what it means to find an activity that expresses one's aliveness (for example gardening), and how to widen it so it can inform all of life's activities. The talk names five unfoldings of a "realizational life": aliveness, order, expression, form, and Way. Each requires the p
This Mind Here Now is Buddha
This talk was offered on Day 3 of the Spring Sesshin at the Boulder Zen Center, continuing the investigation of mind begun the previous day (published two weeks ago). The inquiry turns to the koan exchange between Damei and Matsu: "What is Buddha?" – "This very mind is Buddha." Dogen warns that students have misunderstood this teaching in two ways. The first error is to equate
The Mind is Mountains, Rivers, and the Earth
This talk was offered on Day 2 of the Spring Sesshin at the Boulder Zen Center. It takes up a classic koan exchange: “What is the wondrous clear mind?” – “Mountains, rivers, and the earth. The sun, the moon, and stars.” The talk invites practitioners to investigate where the mind is located in their own experience, moving through a progression: from the familiar default of a private chamber behind
Resonance - In Touch with the Root of Compassion
This talk is from the Practice Course "Developing Embodiment," originally offered live at the Boulder Zen Center and now available as a self-paced course. It challenges a common assumption, that ethics is a luxury, something we attend to once our basic needs are met. Drawing on evolutionary perspectives, the talk suggests the opposite: cooperation and care are existential facts for human
Completing the Past in the Present
Zazen reveals how much of our mental struggle is bound up with time. The future presses in as plans, goals, and ideals of what we or the world should become. The past returns as memory, justification, and attempts to reinterpret difficult experiences—often in the service of protecting an image of who we are. In a psychological approach, we might be guided to explain and rearrange our story in heal
Noticing with Subtlety
This talk was given as a practice encouragement before entering the silence of a Weekend Sitting at the Boulder Zen Center. It highlights aspects of zazen relevant for any practitioner. It begins with three observations: we cannot think our way to the fruits of practice; awakening is an accident, though meditation makes us accident-prone; and many meditators, after an initial period of dramatic tr
Timelessness, Change, and Everyday Life
This talk was given as an introduction to a multi-week study of Dogen’s essay Being-Time (Uji) during the Boulder Zen Center Everyday Bodhisattva Practice Period. It doesn’t go into the details of the text yet but sets the ground for engaging Dōgen (or any difficult dharma text) not as philosophy, but as practice. The question isn’t about the nature of time (what it is), but how we relate to time
Staying in the Zone of Nourishment
This talk was given at the opening of the 7th 90-day Everyday Bodhisattva Practice Period at the Boulder Zen Center, as participants were clarifying guiding intentions for the months ahead. Zen practice—and life more broadly—organize themselves around what we commit to. Rather than emphasizing goals, intention is presented as direction: the way attention is shaped and sustained. From this view, po
Receiving and Unfolding (On Right Intention)
At the turn of the year, we often pause to reflect, set intentions, and imagine a better version of ourselves ahead. Yet often we experience a stubborn gap between those ideals and the lived texture of daily life. This talk questions whether that gap can be closed through effort and control, or whether something else is being asked of us. After reflecting on traditional Buddhist teachings on right
What Can Be Relied On When Everything Changes
This talk explores impermanence as an intimate fact of lived experience, in contrast to our desire for permanence and stability. Along with conditionality and no-self, impermanence is a core principle of Buddhist wisdom teachings. Yet these principles only matter when they are felt directly-in this breathing body, in sickness, aging, loss, and vulnerability. This is why we meditate: practice allow
Freedom Within Limitations - Sesshin Day 3
This talk was given on day 3 of a 7-day sesshin at the Boulder Zen Center. It continues an exploration of three modes of attention: focus, field, and full function. Attention is the most foundational way the world comes into being for us. This talk explores what this means for our sense of self and our sense of freedom. It uses a chapter called "Finding Yourself" from a recently publishe
Best of Zen Mind: Stepping Back (and Back In)
While Zenki Roshi is teaching the Fall Practice Course 'Developing Embodiment' at the Boulder Zen Center, we are re-airing three dharma talks that address fundamental topics and practices related to embodiment.The third one is "Stepping Back (and Back In)" which was originally published on November 28, 2024. This talk asks what it means to be identified with thoughts, opinions,
Best of Zen Mind: No Inside, No Outside
While Zenki Roshi is teaching the Fall Practice Course 'Developing Embodiment' at the Boulder Zen Center, we are re-airing three dharma talks that address fundamental topics and practices related to embodiment.The second one is "No Inside, No Outside" which was originally published on September 27, 2023. This talk explores how to make use of the turning phrase "No inside,
Best of Zen Mind: Pause for the Pause
While Zenki Roshi is teaching the Fall Practice Course 'Developing Embodiment' at the Boulder Zen Center, we are re-airing three dharma talks that address fundamental topics and practices related to embodiment.The first one is "Pause for the Pause" which was originally published on June 27, 2024. This talk was given as part of a Weekend Sitting. It highlights the distinction be
Embodied Presence – Why It Matters!
This talk kicked off the new live Practice Course ‘Developing Embodiment’ that just began at the Boulder Zen Center. The talk first defines the ultimate fruition of the Zen path as ‘embodying buddha.’ It’s not enough to understand what liberation from suffering as well as wisdom and compassion mean, our intention needs to be to demonstrate these qualities in each unique situation with our embodied
Nothing Missing
This talk was given as part of a One-Day Sitting at the Boulder Zen Center. It reflects on embodiment practice as the gate to the present and the present as the gate to our true nature. The talk begins with the question, "What is missing in your life?" Happiness, money, love, security? Where does our mind go with this question? Usually to some thought pattern. What happens if, instead, w
Shot through with Space (Part 3)
This talk continues and concludes the mini-series on exploring space and spaciousness. This time the emphasis is on mental space. While the two previous talks emphasized practices with visual objects, body, and breath, this talk makes suggestions for how to investigate and work with thoughts. (1) What is there between thoughts; what kind of space do you find there? (2) Where do thoughts come from,
Shot through with Space (Part 2)
This talk continues the mini-series on exploring space and spaciousness. It presents a variety of practices with gaze, body, and breath that can help us verify in our own experience that the separation of mind from object and self from other is only an afterthought that distorts the original undividedness of space. The experience of undivided spaciousness can help soften conflict, ease trauma, and
Shot through with Space (Part 1)
This is the first talk in a mini-series on practicing with the experience of space and spaciousness. The exploration starts with a fundamental shift in view… from “space separates” to “space connects.” We are culturally trained to see space as being between things and separating our self from the world, thus reinforcing opposition and alienation. But what if space is connecting and bonding—and bey
Breathing Through the Whole Body
This talk was given as an opening talk to a workshop on “Breath Practice.” It explores breath as our most vital form of nourishment. Breath practice has two intertwined dimensions: supporting health and well-being, and serving as a path of spiritual awakening. The first part of the talk looks at the foundations of healthy breathing, drawing on both science and direct experience. From there, it tur
Being Touched By Life
This talk was given as part of a One-Day Sitting at the Boulder Zen Center. It reflects on moments when we are touched by life. Nothing special, just ordinary moments -- washing the dishes, looking at your child, seeing the grasses outside your window swayed by the wind. To be touched by life is maybe our deepest longing. However, the human mind has the tendency to replace the intimacy of direct e
The Art of Enough
We human beings tend to generate stress—and sometimes even burnout— by perceiving situations and ourselves as not enough. This talk starts out with the question "When is there enough?" and tries on the view that "Just now is already enough." By recognizing that we are always already significantly supported by breath, food, shelter, and our society (however crazy it might appear
On Alienation and Intimacy
This talk was given as part of a Weekend Sitting at the Boulder Zen Center. It examines the feeling of alienation that comes from the mental construction of a separate self with an internal and an external space. What is the cure for such alienation? Learning to locate ourselves in an experiential space, in which all the contents of our lives (the physical world as well as our feelings and thought
The Wisdom and Compassion of Not-Knowing
This talk was given at the Austin Zen Center. It addresses the twin Bodhisattva virtues of wisdom and compassion. These ideals can sound lofty, maybe even unattainable. However, if we understand them as momentary expressions of the practice of not-knowing, they are near at hand. Not-knowing isn't willful ignorance or the random rejection of knowledge; it is a practice of radical openness in t
How to Empty the Mind (and Invite Wisdom)
For many practitioners zazen practice is about quieting the mind. Thoughts and feelings are supposed to stop or at least slow down to achieve peace of mind. When this doesn't work, a sense of frustration or even failure can arise. Two misunderstandings need to be corrected here: (1) a quiet mind isn't a mind without contents; it is a mind that is not disturbed by the coming and going of
Form is Emptiness, Emptiness is Form
This talk explores the experiential territory of the famous slogan from the Heart Sutra: "Form is emptiness, emptiness is form." At first, the talk differentiates between a realizational and a developmental approach in practice: Are we allowing our experience to be exactly as it is [realizational] or are we trying to alter and improve our experience [developmental]? The two approaches ex
Constancy in Practice: Zazen, Views, Relationships
This talk was given as a closing talk for the 2025 Boulder Zen Center - Everyday Bodhisattva Practice Period. It reviews the basic ingredients of practice and summarizes them as (1) daily zazen, (2) working with views, and (3) cultivating relationships. In traditional Buddhist terms, this can be understood as a commitment to Buddha, Dharma, and Sangha. The talk then explores constancy in practice
Finding Your Energy Body - Sesshin Day 5
This talk was given as part of a sesshin (7-day meditation intensive) at Boulder Zen Center. It begins by examining the limited view we have in our Western culture of the body as a material object and introduces an alternative view of the body as flow—material as well as energetic flow. The Western word 'energy' is often used to translate the Eastern concept of 'qi,' but this c
Unfolding the Path of Practice: Zenki Roshi in Conversation with Nicky Antonellis
This is a special conversational episode. Zenki Roshi is interviewed by Nicky Antonellis, a co-founder of the nonprofit organization, Dharma Gates, which aims to connect young adults to deep meditation practices. One of their many offerings is a podcast which features different perspectives on the Buddhist path. You can find out more on the Dharma Gates website.In today’s conversation, Nicky asks
Undivided Activity (Guided Meditation): Life as It Appears Here Now
This talk is a guided meditation that is part of the commentary on Dogen's fascicle "Shobogenzo Zenki – Undivided Activity." Instead of continuing with the line-by-line commentary, it takes a step back and points to the mind, from which we need to listen to Dogen's writing if we don't want to get lost in its apparent contradictoriness and complications. The talk attempts t
Undivided Activity (Part 2): Liberation and Actualization
This talk continues the line-by-line commentary on Dogen's fascicle "Shobogenzo Zenki – Undivided Activity." The talk takes a deep dive into how to understand and practice with the two central terms, "liberation" and "actualization," which Dogen presents as intimately linked to life and death. The talk unfolds five interpretive dimensions of life and death as: (1
Undivided Activity (Part 1): The Buddha Way
This talk kicks off the line-by-line commentary on Dogen's fascicle "Shobogenzo Zenki – Undivided Activity," which participants in BZC's Everyday Bodhisattva Practice Period study together over the course of 3 month. The talk discusses the title and the first sentence, which together introduce four central ideas: (1) undivided activity (that everything is functioning together),
Everything Is Functioning Together to Create This Moment
This talk was given during a Boulder Zen Center Weekend Sitting. It contemplates the phrase "Everything is functioning together to create this moment." It suggests to understand "this moment" not as a time unit but as the infinite experiential space that presents itself here-now. We can approach the experience of "everything" by letting go of the focus on something an
Committed to Here (Practice Period Opening Talk)
This talk was given as part of the Opening Ceremony for Boulder Zen Center's annual 3-month 'Everyday Bodhisattva Practice Period,' which intends to create a framework for householders (Everyday Bodhisattvas) to intensify their practice in a committed way. In a monastic 90-day Zen Practice Period, the main commitment is to stay on the premises and follow the schedule completely. If
Each Moment Is Material for Awakening (Everyday Bodhisattva Practice) - Sesshin Day 7
This talk is the seventh and last talk given during Boulder Zen Center's seven-day December Sesshin. It raises questions about the relationship between being on retreat and practicing in the context of daily life. To address these questions, it shows how the Bodhisattva ideal of Mahayana Buddhism goes beyond the idea of transcendence in Early Buddhism. To live as a Bodhisattva is to be commit
Happiness, Contentment, and Attentional Presence
We live in an "achievement society," in which we are encouraged to constantly improve our lives in search for happiness. This talk presents Zen practice as a series of simple instructions like sitting down, not moving, and attending to breath and body, which facilitate the discovery and cultivation of a breath-body-attentional-space that can flower into a presence that doesn't go an
Our Entanglement with Thinking- Sesshin Day 3
This talk is the third talk given during the seven-day December Sesshin held at the Boulder Zen Center. It is a detailed investigation of why, despite our sincere mindfulness practice, it can be so difficult to disentangle our attention from the thinking process. It explores the hypothesis that thinking can be non-consciously used as a defense against the anxiety and disturbance we experience arou
Stepping Back (and Back In)
This talk asks what it means to be identified with thoughts, opinions, emotions, personal characteristics, roles, and positions. And then, what it means to dis-identify from those aspects. It explores Dogen's practice instruction "to take the backward step that turns the light around and inward." Dogen's stepping back is to first discover and then establish oneself in the &apos
Transforming Habits and the Rewards of Open Awareness
This talk is plucked from the middle of the 6-week Practice Course 'Transforming Habits' which just concluded at the Boulder Zen Center. The talk provides a summary of some of the ground that has been covered during the course up until this point: the nature and purpose of habits; the structure of habits – cue, craving, behavior, reward; how habits can become dysfunctional; and the "
Welcoming Beginner's Mind–A Conversation with Gaylon Ferguson
This episode is a conversation with meditation teacher and author Gaylon Ferguson about his new book "Welcoming Beginner's Mind." The conversation touches on the main themes of the book and their importance in our practice and everyday life such as welcoming experience just as it is, spaciousness, control and grasping, stages of practice, and what is called our true nature or Buddha
Expressing Buddha Mind through the Precepts
This talk was given in preparation for this year’s Lay Initiation Ceremony (Jukai). It explores the ethical dimension of Zen practice as expressed in the Sixteen Bodhisattva Precepts. On the one hand, the precepts don’t appear to be different from other religious moral codes. They formulate common sense behavioral guidelines. On the other hand, they can be interpreted from the point of view of emp
The Craft of Habit Transformation
This talk was given to kick off this year's fall course on 'Transforming Habits.' It considers Ken Wilber's distinction between 'waking up' and 'growing up.' It then asks how being intimate with the field of mind (open awareness) can be used to facilitate the transformation of unwholesome habits, which is essential for the process of growing up. In contrast
How to Mind Your Problems
This talk was given as part of a One-Day Intensive at Boulder Zen Center's new Mountain Zendo. It takes the following quote from Suzuki Roshi as its jumping-off point: "When you're sitting in the middle of your own problem, what is more real: your problem or you yourself? That you are here, right now, is the ultimate fact." Usually, the contents of our minds seem more real—obje
Attention, Openness, and Pace in Daily Life
This talk was given as part of a Weekend Sitting. It explores the question of how we enact practice-enlightenment (Dogen's concept) in our daily activities. It talks about the importance of pace for attuning to the field of undivided activity and specifies two requirements: (1) letting go of resistance or being truly open and (2) a change in worldview. To shift our view of the world not just
Attention to Attention (Part 2)
This talk continues to explore bringing attention to how attention functions in our lives. The distinction between focused consciousness (contents of mind) and nonfocused awareness (field of mind) is discussed as two different kinds of concentration. Learning to rest in and trust this nonconscious field, which is marked by interdependence and impermanence, is an essential part of the spiritual jou
Attention to Attention (Part 1)
Attention is our most precious resource. Where our attention goes, our life goes. The cultivation of attention is at the center of Zen practice. This talk points out that this cultivation is extra challenging under the conditions of what social scientists and critics have come to call the ‘attention economy’ and ‘surveillance capitalism.’ We’re not just dealing with the typical entanglement of att
What Would A Buddha Do?
This talk is about habit change from a Buddhist perspective. In one sense, it is a preview of BZC‘s upcoming Practice Course “Transforming Habits” (Oct 4-Nov 9, 2024). However, it also stands on its own. It explores what happens when we bring the question “What would a Buddha do?” to every moment in which we feel a misalignment between our habituated actions and our inmost intentions. What kind of
On Community (Part 2)
This talk continues the exploration of how to discover and develop a sense of community. It differentiates between intimacy as undividedness with all beings (the spiritual dimension of community) and intimacy as closeness (the conventional longing for being known and understood by others in our physicality, feelings, and thoughts). Regarding this longing for closeness, the talk examines the typica
Pause for the Pause
This talk was given as part of a Weekend Sitting at the Boulder Zen Center. It highlights the distinction between the contents of mind and the field of mind and its importance for practice. Dogen encouraged his students "to be continuously intimate with the field of mind." The talk presents two attentional practices to discover and establish oneself in the field of mind: (1) "To pau
Zen and Focusing as Personal Practice, an interview with Dr. Greg Madison
This is a special conversational episode. Christian (Zenki Roshi) is interviewed by Dr. Greg Madison, a British psychologist and psychotherapist. More than usual, Christian connects the concepts and practices he teaches with his own biographical journey. In the beginning, the conversation centers around Christian's encounter of and interest in Gene Gendlin's philosophy and his psychother
On Community (Part 1)
This talk explores the experience of loneliness and the practice and views we might want to adopt to foster a sense of community: (1) share space instead of expecting to share beliefs or interests, (2) prioritize doing things together over talking, (3) practice mutual embodiment (notice how we interaffect each other in our sensations and movements). Along the way, the talk highlights reductionism
Effortless Effort: Republished from 2022
This episode was first published in February 2022. We are republishing this episode because in it, Zenki Roshi addresses the most common questions asked by beginners and the issue of discomfort sometimes experienced by practitioners of all levels during zazen. What exactly are we doing in zazen meditation? What kind of effort is necessary? This talk addresses the shift we are inviting when we sit
What's Love Got to Do With It? (Sesshin Day 1)
This talk is the first of seven Sesshin talks. (A Sesshin is a 7-day Zen meditation intensive.) It starts with the question, 'What does it mean to love?' The word 'love' carries all kind of baggage. So much so that in American Zen it doesn't seem to have a whole lot of currency. Yet, we're all longing for the spiritual dimension of love. This wide-ranging talk explore
On Formal and Daily Practice
This talk was given as part of the closing ceremony of the 3-month Everyday Zen Practice Period. At the end of retreats and periods of intensified practice, many practitioners wonder how they can carry the renewed and invigorated sense of practice into their everyday lives. The answer is simple but not easy to implement: continue to stay fully present in each situation, each action, each gesture.
Genjo Koan (Part 9): Buddha-Nature in Action
This talk concludes the line-by-line commentary on the Genjo Koan. Dogen has given us a clear (and maybe disappointing) vision of practice. We are never done with our practice. It's not like we are practicing in order to reach enlightenment, and once we have realized it, we're good. Instead, we are challenged to express enlightenment through our practice — one moment and one action at a
Genjo Koan (Part 8): Life Is a Bird, Life Is a Fish
This talk is the eighth in the series on Dogen's Genjo Koan. Dogen views realization not as an experience of oneness or a discovery of the ground of being but as an endless and groundless path of engaging the mystery and challenge of the present moment. In comparing our human life on this earth to the life of a bird in the sky and a fish in the ocean, he shows that each person in each moment
Genjo Koan (Part 2): Flowers Fall, Weeds Spread
This talk is the second in the series on Dogen's Genjo Koan. It is a close reading of the first four sentences. First, it provides an understanding of dharmas as momentary experiential units. Then it discusses Dogen's seemingly contradictory presentation of the dharma (the teaching of liberation) in light of the classic path of awakening, the teaching of emptiness, and an approach that d
Genjo Koan (Part 1): To Complete That Which Appears
This talk kicks off a lecture series on Dogen's most celebrated writing, the Genjo Koan. It explores the meaning of the title phrase, which informs the entire text. GEN means to appear, JO means to complete. KO can be understood as the universal, while AN points to what is particular and unique. So GENJO KOAN means: to complete what appears as simultaneously universal and unique. As a practic
An Appropriate Way of Life (Everyday Bodhisattva Practice)
This talk was given as an opening talk for the 2024 Boulder Zen Center - Everyday Zen Practice Period (Jan 20 - April 13). It discusses the concept and tradition of 'Three-Month Practice Periods' and explores how to go beyond the value judgments implicit in the Lay/Monastic distinction. At the root of all transformative practice is the sincere, committed search for an appropriate way of
Continuous Opening
This talk explores how in times of crisis we can feel shaken by an experiences of groundlessness, and how we try to maintain and hold onto a sense of self as a defense against such groundlessness. We also employ language and understanding for that purpose of illusory grounding. Zen is not about perfecting our sense of self or our conceptual understanding; it is a practice of continuous opening to
Beginning Anew
The philosopher Hannah Arendt considered the "capacity to begin anew" the essence of being human. This talk, given on the day before New Year's Eve, weaves our longing for new beginnings together with Buddhist notions of continuous birth and beginner's mind, and with practices of forgetting and forgiving. The talk ends with a reflection of how renewed intentions, purpose, and m
What is Being Authentic?
This talk is a wide-ranging exploration of seemingly disparate topics such as 'a life lived authentically," subjectivity vs. objectivity, truth, spiritual awakening, transcendence, and the postmodern condition. It starts with a statement by Shunryu Suzuki Roshi, "When you become you, Zen becomes Zen. When you are you, you see things as they are, and you become one with your surround
Thorough Practice of the Great Way
This talk was given as part of a weekend zazen intensive. Based on the opening paragraphs of Dogen's fascicle 'Zenki' (Undivided Activity), the talk explores the Buddhist views of interdependence and field of mind and gives pointers for how to verify them in one's own experience.Welcome to Zen Mind!Please consider donating to our annual fundraiser.Love the dharma talks and want
On Gratitude
Given during the Thanksgiving holiday weekend, this talk explores the experience and practice of gratitude. Gratitude is the appreciation of that which nourishes and sustains us. Bowing is an expression of such gratitude. We can practice bowing to our parents and ancestors acknowledging the gift of life that has come to us through them. As we bow to the Buddha, we bow to the matrix of interdepende
Zen Ethics
This talk introduces the 16 Bodhisattva Precepts ahead of an annual Precepts Initiation Ceremony at Boulder Zen Center. It presents the precepts as a pragmatic approach to practicing an ethical life that avoids the extremes of universalism and relativism. The precepts can be understood and practiced on three levels: (1) guarding against self-centeredness, (2) balancing the needs of self and other,
No Inside, No Outside
This talk explores how to make use of the turning phrase "No inside, no outside." A turning phrase is a verbal expression that can transform our sense of self and being in the world. The phrase is held in mind as an antidote to culturally or personally ingrained views. When we investigate common sense distinctions such as internal/external and self/other, we come face to face with our te
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