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Through the Church Fathers

Through the Church Fathers

C. Michael Patton 547 Episodes Oct 15, 2026

Join Through the Church Fathers, a year-long journey into the writings of the early Church Fathers, thoughtfully curated by C. Michael Patton. Each episode features daily readings from key figures like Clement, Augustine, and Aquinas, accompanied by insightful commentary to help you engage with the foundational truths of the Christian faith. The podcast also offers a community for reading along and supporting the work through Patreon.

Episodes

Through the Church Fathers: November 16
Through the Church Fathers: November 16 Oct 15, 2026 700 True eloquence in teaching consists in making clear what was obscure, and a wooden key that opens the lock is better than a golden one that does not. Augustine recalls Cicero’s three aims of the orator—to teach, to delight, and to persuade—and insists that teaching is the necessity. The hearer must be moved as well as instructed, for practical truth is useless unless the will is subdued to practic
Through the Church Fathers: July 30
Through the Church Fathers: July 30 Jul 29, 2026 749 Today’s readings press us toward evidence, attention, and wise action. Tertullian continues Against Marcion by arguing that a god with nothing to show for himself is no god at all; the Creator is known through His works, while Marcion’s supposed higher god has no creation, no witness, and no worthy ground for faith. Augustine then reflects on learning as a gathering of the mind, showing that thoug
Through the Church Fathers: October 24
Through the Church Fathers: October 24 Oct 24, 2026 822 A man can learn the rules of argument and still miss the truth they serve, and a word can name what has no shape of its own. Augustine warns the studious not to mistake dialectic, rhetoric, or the science of number for the secret of a happy life. The rules are true, and number was discovered rather than invented, but the man who will not trace that truth back to God may be learned and still not wi
Through the Church Fathers: October 23
Through the Church Fathers: October 23 Oct 23, 2026 712 A valid argument can still land on a false conclusion, and a true opinion can be joined by a bad one. Augustine draws that line in On Christian Doctrine, then turns it on definition and eloquence: the rules stay true even when poets, heretics, or a clever speaker put them to a false use. In the Confessions he looks further back, at the earth that was invisible and formless, and at the darkness on
Through the Church Fathers: October 22
Through the Church Fathers: October 22 Oct 22, 2026 695 Today we move from reasoning, to creation, to disciplined Christian life. In On Christian Doctrine, Augustine explains why Christians should know something of the mechanical arts and especially logic: reasoning can help us understand Scripture, but it must never become an exercise in sophistry, and the laws of logic are not human inventions but realities we discover in the order God has made. In C
Through the Church Fathers: October 21
Through the Church Fathers: October 21 Oct 21, 2026 751 Olympiads and consuls are not baptism, but they can keep a reader from making Christ forty-six years old because the temple took forty-six years to build. Augustine will use profane history that way, and he will let Ambrose use it to unmask the slander that Jesus learned His words from Plato. Herbs that heal when drunk are one thing; herbs that heal when hung on the neck are another. The stars may
Through the Church Fathers: October 20
Through the Church Fathers: October 20 Oct 20, 2026 760 Letters, coins, and the names of months are not pacts with demons. They are agreements men make so they can live together. Augustine will take what is necessary for intercourse and reading, and leave the theatre’s private code and the luxury that feeds on lies. What men have found by investigating the past and the order of providence is another class again. The Confessions then shuts the vain ques
Through the Church Fathers: October 19
Through the Church Fathers: October 19 Oct 19, 2026 817 A true omen would still be a bad friendship. Augustine will not spare divination because Samuel’s ghost spoke truly, or because a spirit in Acts said the apostles’ names. If it happens, do not hearken. Signs like that mean what a prior pact has taught them to mean—like X to a Greek and to a Latin—and the observer’s own hunger writes the lexicon. The Confessions then turns from scattered signs to a
Through the Church Fathers: October 18
Through the Church Fathers: October 18 Oct 18, 2026 692 The stars keep their courses. They do not keep our lives. Augustine will let a man chart a birthday and still refuse to sell him to Mars. Jacob’s hand was on Esau’s heel. The chart could not tell them apart. The Scriptures could. The Confessions then names what time does to a soul: life is a distraction (distentio), scattered among many things, until the Mediator gathers it toward the One—not to w
Through the Church Fathers: October 17
Through the Church Fathers: October 17 Oct 17, 2026 606 Truth is not pagan property. Augustine will take music, letters, even a heathen report about the Muses, and then refuse the idols, the amulets, and the fear that mice in the boots mean tomorrow’s ruin. Cato already knew the difference. The Confessions then recites a psalm. Before the first line, attention holds the whole. As the lines are said, memory lengthens and expectation shortens, until the
Through the Church Fathers: October 16
Through the Church Fathers: October 16 Oct 16, 2026 619 Forty days, ten strings, a hundred and fifty-three fish: Augustine will not let a reader shrug at numbers as decoration. They are one of the keys that open figures—and music is another, even if the nine Muses were only three artists and three kinds of sound. The Confessions then names the three acts by which the mind handles what is not there: it expects, it considers, it remembers. A long future
Through the Church Fathers: October 15
Through the Church Fathers: October 15 Oct 15, 2026 755 Unknown words stop a reader. Augustine’s remedy is not guesswork: ask a speaker of the tongue, learn the tongue, compare translators, and correct the copies before you interpret them. He prefers the Itala among Latin versions and the Septuagint among the Greek, and he will use Hebrew names—Siloam, Zion, Jordan—because things as well as words unlock figures. The Confessions then finds where the mea

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