Pali audio
Pali Audio is a podcast that offers English translations of suttas from the Pali canon. Each episode presents a professionally read recording of a Buddhist discourse. The series makes these early Buddhist texts accessible through spoken audio. It is intended for listeners interested in Theravada Buddhist teachings and scripture.
Episodes
AN 11.982 - 11.1151 Abbreviated Texts Beginning with Greed
AN 11.502 - 11.981 Similarity Part 2
AN 11.22 - 11.501 Similarity Part 1
AN 11.15 - 11.21 Recollection Part 2
11.15 The meditation on love has eleven benefits.11.16 Asked by a householder to teach a path to freedom, Venerable Ānanda explains no less than eleven meditative states that may serve as doors to the deathless.11.17 A cowherd with eleven qualities is competent to look after a herd of cattle. Likewise, a mendicant with eleven qualities can grow in the Dhamma.11.18 The Buddha is asked by the mendic
AN 11.11 - 11.14 Recollection Part 1
11.11 Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives.11.12 Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives.11.13 Nandiya the Sakiyan moves to
AN 11.01 - 11.10 Dependence
11.01 Good conduct leads to non-regret, to joy, and so on all the way to liberation.11.02 A virtuous person need not make a wish; it is natural for the path to flow on.11.03 The Buddha teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.11.04 Sāriputta teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.11.05 Ānanda
AN 10.237 - 10.746 Abbreviated texts beginning with Greed
AN 10.221 - 10.236 Similarity
AN 10.217 - 10.220 The Body Born of Deeds Part 2
10.217 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes.10.218 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes.10.219 The Buddha asserts that one’s kamma must be exhausted before ma
AN 10.211 - 10.216 The Body Born of Deeds
10.211 The ten kinds of bad deeds lead you to hell; the ten good deeds to heaven.10.216 Those who do the ten kinds of bad deeds are like creepy creatures.
AN 10.199 - 10.210 Another Chapter on Individuals
AN 10.189 - 10.198 The Noble Path
AN 10.178 - 10.188 On Good
AN 10.173 - 10.177 With Janussoni Part 2
AN 10.167 - 10.172 With Janussoni Part 1
AN 10.155 - 10.166 On Individuals
AN 10.145 - 10.154 The Noble Path
AN 10.134 - 10.144 Good
AN 10.123 - 10.133 Purified
1: AN 10.113 - 10.122 The Ceremony of Descent
AN 10.113 One should understand what is the teaching and what is contrary to the teaching, in brief.AN 10.114 One should understand what is the teaching and what is contrary to the teaching, in detail.AN 10.115 One should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the mendicants seek a detailed answer from Ānanda.AN 10.116 The
AN 10.101 - 10.112 Perceptions for Ascetics
AN 10.101 Three ascetic perceptions lead to seven results.AN 10.102 The seven factors of awakening lead to realizing the three knowledges.AN 10.103 The tenfold wrong path leads to failure, the tenfold right path leads to success.AN 10.104 When a person has wrong view, all their path development is wrong. But when they have right view, everything good follows.AN 10.105 Ignorance is the precursor of
AN 10.95 - 10.100 With Upali Part 2
An 10.95 The wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by saying that he only teaches the end of suffering. Uttiya goes on to ask whether all beings will be liberated. The Buddha is silent, and Ānanda answers on his behalf.AN 10.96 The wanderer Kokanada meets Ānanda at the baths and engages him on the topic o
AN 10.91 - 10.94 With Upali Part 1
AN 10.91 The Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.AN 10.92 A noble disciple has eliminated five perils, realized the four factors of stream-entry, and seen the noble process.AN 10.93 Anāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then declares his own understanding of im
AN 10.84 - 10.90 On Senior Mendicants Part 2
AN 10.84 When a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.AN 10.85 Venerable Mahācunda teaches that when a mendicant boasts about spiritual attainments, the Buddha or another accomplished meditator examines them.AN 10.86 Venerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator examine
AN 10.81 - 10.83 On Senior Mendicants
AN 10.81 Giving up ten things, the Buddha lives free of limits.AN 10.82 A mendicant cannot achieve progress if they have ten bad qualities starting with lack of faith.AN 10.83 Venerable Puṇṇiya asks why the Buddha sometimes feels like teaching, other times not.
AN 10.71 - 10.80 If You Want
AN 10.71 If a mendicant wishes to attain spiritual heights, they should begin by practicing the code of training rules.AN 10.72 When the Buddha receives noisy visitors, several monks withdraw to a nearby forest to meditate. The Buddha praises them, saying that noise is a thorn to absorption.AN 10.73 Ten desirable things that are hard to get.AN 10.74 Ten aspects of prosperity.AN 10.75 The female la
AN 10.63 - 10.70 On Pairs Part 2
AN 10.63 Those who have certainty in the Buddha may realize the final goal in this life or the next.AN 10.64 Stream-enterers may realize the final goal in this life or the next.AN 10.65 Sāriputta explains to the wanderer Sāmaṇḍakāni that rebirth is suffering, freedom from rebirth is happiness.AN 10.66 Sāriputta explains to the wanderer Sāmaṇḍakāni that dissatisfaction is suffering, enjoyment is ha
AN 10.61 - 10.62 On Pairs Part 1
AN 10.61 Even though ignorance has no discernible first point, it still has a cause.AN 10.62 Even though craving has no discernible first point, it still has a cause.
1: AN 10.51 - 10.60 Your Own Mind
10.51 The Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.10.52 Sāriputta teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.10.53 The Buddha doesn’t praise stagnation in wholesome qualities, let alone decline.10.54 The Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular se
AN 10.41 - 10.50 Abuse
10.41 Ten reasons for disputes in the Saṅgha.10.42 Ten roots for disputes in the Saṅgha.10.43 Ten roots for disputes in the Saṅgha.10.44 A mendicant who wishes to admonish another should first reflect on five things in themselves and establish a further five.10.45 Ten dangers for a monk who enters a royal harem.10.46 The Sakyans say that they don’t always observe the eight precepts on the sabbath.
AN 10.31 - 10.40 With Upali
AN 10.31 The Buddha teaches Venerable Upāli the ten reasons for establishing the training rules.AN 10.32 Ten reasons for suspending the recitation of the code of conduct.AN 10.33 Ten qualities a mendicant should have to be appointed to judge a dispute.AN 10.34 Ten qualities a mendicant should have to give ordination.AN 10.35 Ten qualities a mendicant should have to give dependence.AN 10.36 Ten qua
AN 10.28 - 10.30 The Great Chapter Part 3
AN 10.28 Some lay people ask the nun from Kajaṅgalā regarding the ten “Great Questions”. Though she has not heard this teaching herself, she explains from her own understanding, and is praised by the Buddha.AN 10.29 Starting with a comparison with the King of Kosala, the Buddha teaches a series of ten advanced teachings. He culminates by affirming that he teaches the full understanding of sensual
AN 10.25 - 10.27 The Great Chapter Part 2
AN 10.25 Ten universal dimensions of meditation, or kasiṇas.AN 10.26 The female lay follower Kāḷī of Kuraraghara in Avantī asks Venerable Mahākaccāna about a verse spoken by the Buddha in “The Maidens’ Questions” (SN 4.25). He replies in terms of the ten universal dimensions of meditation.AN 10.27 Some wanderers claim to teach the direct knowledge of all things, just like the Buddha. However the B
AN 10.21 - 10.24 The Great Chapter Part 1
AN 10.21 Like a lion, a Realized One roars his preeminence based on ten powers.
AN 10.22 The Buddha claims to be assured regarding the various different doctrinal hypotheses, based on the ten powers.
AN 10.23 Some things are to be given by body, others by speech, and still others by wisdom.
AN 10.24 Venerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and del
AN 10.11 - 10.20 A Protector
AN 10.11 Five factors that a mendicant should have, and five factors of a lodging that they should occupy.
AN 10.12 A mendicant should abandon the five hindrances and possess the five factors of the adept.
AN 10.13 Five lower and five higher fetters.
AN 10.14 Five kinds of emotional barrenness and five emotional shackles.
AN 10.15 Diligence is the foremost of all good qualities.
AN 10.16 Ten perso
AN 10.01 - 10.10 Benefits
AN 10.01 The purpose of ethics, leading step by step to liberation.AN 10.02 There’s no need to make a wish to get enlightened; it happens naturally when the conditions are there.AN 10.03 The Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.AN 10.04 Sāriputta teaches how, like a tree that grows due to its leaves, liberation follows when ethics
2: AN 9.93 - 9.432 Abbreviated Texts Beginning with Greed
1: AN 9.83 - 9.92 Bases of Psychic Power
AN 9.73 - 9.82 Right Efforts
7: AN 9.63 - 9.72 Mindfulness Meditation
6: AN 9.52 - 9.62 A Safe Place
AN 9.42 - 9.51 Similarity
AN 9.42 At Udāyī’s request, Ānanda explains an obscure verse spoken (in SN 2.7) by a deity. The nine progressive meditations are the escape from confinement.AN 9.43 The Buddha speaks of a “direct witness’, that is, someone who personally has thorough and proficient experience of the different meditation states.AN 9.44 One liberated by wisdom first enters the meditation states, then understands the
AN 9.40 - 9.41 The Great Chapter Part 3
AN 9.40 A bull elephant, annoyed by living in the herd, goes off by himself. Similarly, a mendicant feeling crowded in a monastery goes off by themselves and happily meditates in seclusion.AN 9.41 The householder Tapussa reflects that it is renunciation that distinguishes lay from monastic. The Buddha responds by giving a long account of his practice of absorption before awakening.
AN 9.36 - 9.39 The Great Chapter Part 2
AN 9.36 The ending of defilements happens due to the practice of absorption meditation.AN 9.37 Ānanda exclaims how amazing it is that the Buddha has found a way to freedom while still experiencing the world. Questioned by the monk Udāyī, Ānanda recounts a discussion on advanced meditation with the nun Jaṭilagāhiyā.AN 9.38 Two brahmin cosmologists ask the Buddha to decide between competing claims a
AN 9.32 - 9.35 The Great Chapter Part 1
AN 9.32 Nine progressive meditation states.AN 9.33 Nine progressive meditation states, explained in detail.AN 9.34 Sāriputta declares that extinguishment is bliss, precisely because nothing is felt there. He explains this apparent paradox with reference to the nine progressive meditations.AN 9.35 Just as a foolish cow can get in trouble wandering the mountains, a foolish mendicant can get lost pra
2: AN 9.21 - 9.31 Abode of Sentient Beings
AN 9.21 A comparison of the people of India, of Uttarakuru, and of the heaven of the Thirty-Three.AN 9.22 Nine kinds of horses are compared with nine kinds of monks.AN 9.23 Nine things that are rooted in craving.AN 9.24 Nine realms into which sentient beings may be reborn.AN 9.25 Nine reflections by which a mendicant knows their mind has wisdom.AN 9.26 Venerables Candikāputta and Sāriputta differ
1: AN 9.11 - 9.20 The Lion's Roar
AN 9.11 After the rains season, Sāriputta takes leave of the Buddha. Another monk falsely accuses Sāriputta of hitting him before leaving. The Buddha calls Sāriputta to answer the accusation. Before the Saṅgha, Sāriputta denies it, uttering a powerful statement of spiritual prowess.AN 9.12 Sāriputta visits some wanderers, who claim that only perfected ones are free from bad rebirth. Sāriputta has
AN 9.01 - 9.10 Awakening
AN 9.01 Beginning with good friendship, the Buddha teaches nine things that give rise to the qualities that lead to awakening.AN 9.02 The things that a mendicant relies on as supports in spiritual practice.AN 9.03 Venerable Meghiya, while attending on the Buddha, wants to go off and meditate in a forest alone. The Buddha discourages him, but he goes anyway. When his meditation doesn’t go well, he
AN 8.118 - 8.147 Abbreviated Texts Beginning with Greed
AN 8.91 - 8.117 Untitled Discourses with Various Laywomen
AN 8.81 - 8.90 Mindfulness
AN 8.81 Mindfulness and situational awareness are a foundation for developing higher spiritual qualities leading to liberation.AN 8.82 Venerable Puṇṇiya asks the Buddha why he sometimes feels like teaching and other times doesn’t.AN 8.83 The root of all things, and other factors that apply to all things.AN 8.84 The Buddha teaches how to be a success as a master thief. Unusually, this discourse has
AN 8.71 - 8.80 On Pairs
AN 8.71 Beginning with faith, a mendicant completes all good qualities that fulfill liberation.AN 8.72 Beginning with faith, a mendicant completes all good qualities that fulfill liberation.AN 8.73 Various mendicants practice mindfulness of death, but do so inadequately. The Buddha explains how to do so with proper urgency,AN 8.74 A mendicant should reflect each night on the dangers that lie aroun
AN 8.61 - 8.70 Earthquakes
AN 8.61 The Buddha describes eight cases where a mendicant has a desire for material things. Sometimes they fall under the sway of that desire, but sometimes they rise above it.AN 8.62 Eight sets of qualities pertain to benefiting oneself and others.AN 8.63 A monk asks for teachings before going on retreat, but the Buddha rebukes him, as he has not practiced sincerely. Nevertheless, he persists, a
AN 8.51 - 8.60 With Gotami
AN 8.51 Mahāpajāpatī Gotamī, the Buddha’s foster mother, requests ordination from the Buddha. He declines, until urged to relent by Ānanda. He allows Mahāpajāpatī to go forth on eight conditions.AN 8.52 With eight qualities a monk may be appointed to teach the nuns.AN 8.53 Mahāpajāpatī wishes to go on retreat, so the Buddha teaches her eight principles that summarize the Dhamma in brief.AN 8.54 Dī
AN 8.41 - 8.50 The Sabbath (excludes 8.43,8.45)
AN 8.41 When the sabbath is observed by following the eight precepts, one lives for that day like the perfected ones. Such a sabbath is glorious.AN 8.42 When the sabbath is observed by following the eight precepts, one lives for that day like the perfected ones. The benefits are explained at length.AN 8.44 The Buddha teaches the layman Vāseṭṭha that when the sabbath is observed by following the ei
AN 8.31 - 8.40 Giving
AN 8.31 Eight ways of giving a gift.AN 8.32 This verse on qualities of a good person appears to be a fragment of text, perhaps originally part of the previous sutta.AN 8.33 Eight grounds for giving.AN 8.34 The rewards of giving are compared to fields of different qualities.AN 8.35 When giving, if you expect a certain result in the next life, you can get it, if the conditions are right.AN 8.36 The
AN 8.27 - 8.30 Householders Part 2
AN 8.27 Eight very different kinds of powers.AN 8.28 Eight powers of a perfected one.AN 8.29 Eight lost opportunities for spiritual practice.AN 8.30 Venerable Anuruddha reflects that the teachings is for someone who is of few wishes, content, secluded, energetic, mindful, peaceful, and wise. To these seven thoughts, the Buddha adds an eighth: the teaching is for those who delight in non-proliferat
AN 8.21 - 8.26 Householders Part 1
AN 8.21 The Buddha celebrates the eight amazing qualities of the householder Ugga of Vesālī. Ugga himself speaks of these qualities.AN 8.22 The Buddha celebrates the eight amazing qualities of the householder Ugga of Hatthigāma. Ugga himself speaks of these qualities.AN 8.23The Buddha celebrates the seven amazing qualities of the householder Hatthaka of Āḷavī. When he hears of this, Hatthaka is an
AN 8.13 - 8.20 The Great Chapter Part 2
AN 8.13 With eight qualities a royal thoroughbred is worthy of a king. Likewise, with eight qualities a mendicant is worthy.AN 8.14 Eight flaws in wild horses, similar to eight flaws in mendicants.AN 8.15 Eight different kinds of stain.AN 8.16 A mendicant with eight qualities is worthy of being sent on a mission.AN 8.17 A woman imprisons a man in eight ways.AN 8.18 A man imprisons a woman in eigh
AN 8.11 - 8.12 The Great Chapter
AN 8.11 The brahmin Verañja rebukes the Buddha for his lack of respect for senior brahmins. He levels a series of criticisms, each of which the Buddha deflects by redefining terms. The Buddha affirms that his claim to superiority is because he was the first to achieve awakening.AN 8.12 General Sīha, a prominent disciple of the Jains, visits the Buddha against the wishes of Mahāvīra, the Jain leade
AN 8.01 - 8.10 Love
AN 8.01 The eight benefits of practicing the meditation on love.AN 8.02 Eight conditions that lead to the arising of wisdom, its growth and perfection.AN 8.03 - 04 Due to eight qualities, a mendicant is displeasing to their fellow monastics, but with the opposite qualities is pleasingAN 8.05 The eight worldly conditions in brief: gain and loss, fame and disgrace, praise and blame, pleasure and pai
AN 7.615 - 7.1124 Abbreviated Texts beginning with Greed
AN 7.615 Develop insight into greed through the awakening factors.AN 7.616 Develop insight into greed through seven perceptions starting with impermanence.AN 7.617 Develop insight into greed through seven perceptions starting with ugliness.AN 7.618 - 7.1124 Develop complete understanding, etc., of greed.
AN 7.95 - 7.614 Worthy of Offerings
AN 7.95 Seven people worthy of offerings due to observing impermanence in the eye.AN 7.96 - 7.614 Seven people worthy of offerings due to observing suffering, etc., in the eye, etc.
AN 7.85 - 7.94 On Ascetics
AN 7.85 A mendicant destroys seven defilements.AN 7.86 An ascetic destroys seven defilements.AN 7.87 A brahmin initiate destroys seven defilements.AN 7.88 A scholar destroys seven defilements.AN 7.89 A bathed initiate destroys seven defilements.AN 7.90 A knowledge master destroys seven defilements.AN 7.91 A noble-one destroys seven defilementsAN 7.92 A perfected one destroys seven defilements.AN 7
AN 7.75 - 7.84 On the Monastic Law
AN 7.75 - 7.78An expert in monastic conduct has seven qualities.AN 7.79 - 82 An expert in monastic conduct shines with seven qualities.AN 7.83 The Buddha teaches the Vinaya expert Upāli a short summary of the teaching.AN 7.84 Seven principles for settling issues and disputes that have arisen in the community.
DN 16 Mahaparanibbana sutta Part 6
The longest of all discourses, this extended narrative tells of the events surrounding the Buddha’s death. Full of vivid and moving details, it is an ideal entry point into knowing the Buddha as a person, and understanding how the Buddhist community coped with his passing.
AN 7.69 - 7.74 the Great Chapter Part 2
AN 7.69 The blossoming of the Shady Orchid Tree delights the gods of the Thirty-Three, and in the same way, the renunciation of a Buddhist ascetic is delightful.AN 7.70 Sāriputta reflects on what a mendicant should revere in order to develop the wholesome. He reports to the Buddha that these things are indeed found in himself.AN 7.71 Liberation doesn’t happen because you wish for it, but because y
AN 7.65 - 7.68 The Great Chapter Part 1
AN 7.65 A sense of conscience is the foundation that leads step by step to liberation.AN 7.66 A rare discourse on cosmic evolution. The Buddha describes the successive appearance of seven suns and how even the earth will be burned up.AN 7.67 When a king’s fortress is well supplied with seven things and has four kinds of food supplies it is impregnable. Similarly, a noble disciple with seven qualit
AN 7.59 - 7.64 Undeclared Points Part 2
AN 7.59 Venerable Kimbila asks the Buddha the reasons for the long-lasting of Buddhism after the Buddha’s demise.AN 7.60 Qualities required for arahantship.AN 7.61 Before his awakening, Moggallāna is struggling with sleepiness in meditation. The Buddha visits him and gives seven ways to dispel drowsiness, and other important teachings.AN 7.62 The incalculable benefits of merit that last for many a
AN 7.54 - 7.58 Undeclared Points Part 1
AN 7.54 The Buddha explains why a noble disciple has no doubt when it comes to the unexplained points.AN 7.55 Seven kinds of rebirth for non-returners, as well as extinguishment by not grasping.AN 7.56 Two gods come to the Buddha on Vulture’s Peak and declare that the nuns are liberated. Moggallāna interrogates one of the deities on what he means, and the Buddha adds further explanation.AN 7.57 Th
AN 7.44 - 7.53 A Great Sacrifice
AN 7.44 Seven planes of consciousness in which beings may be reborn.AN 7.45 The path factors are the prerequisite for right immersion.AN 7.46 Seven fires, some physical, some psychological.AN 7.47 The brahmin Uggatasarīra has arranged a great sacrifice. On Ānanda’s advice, he asks the Buddha how to make a sacrifice beneficial.AN 7.48 Meditating on seven perceptions leads to the deathless, in brief
AN 7.32 - 7.43 Deities
AN 7.32 A god speaks of the the seven principles of non-decline to the Buddha, who repeats it to the mendicants.AN 7.33 The Buddha tells of hearing the seven principles of non-decline from a god.AN 7.34 The Buddha tells of hearing the seven principles of non-decline from a god.AN 7.35 The Buddha tells of hearing the seven principles of non-decline from a god. Sāriputta offers additional explanatio
AN 7.21 - 7.31 The Vajji Seven
AN 7.21 The Buddha teaches the seven principles of non-decline to the Licchavis at the Sārandada shrine near Vesālī.AN 7.22 King Ajātasattu of Magadha wishes to invade the Vajjians, and sends his minister Vassakāra to tell the Buddha of his intentions. The Buddha recalls the time he taught the seven principles of non-decline to the Vajjians.AN 7.23 The Buddha teaches the seven principles of non-de
AN 7.11 - 7.20 Tendencies
AN 7.11 The underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.AN 7.12 The purpose of the spiritual life is to give up the underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.AN 7.13 Factors that make a family worth visiting.AN 7.14 Seven persons who are worthy of gifts and venerati
AN 7.01 - 7.10 Wealth
AN 7.01 Seven qualities that make a mendicant either agreeable or disagreeable to their fellow monastics.AN 7.02 Seven qualities that make a mendicant either agreeable or disagreeable to their fellow monastics.AN 7.03 The powers of faith, energy, conscience, prudence, mindfulness, samādhi, and wisdom.AN 7.04 The powers of faith, energy, conscience, prudence, mindfulness, samādhi, and wisdom.AN 7.0
AN 6.140 - 6.649 Abbreviated Texts beginning with Greed
AN 6.117 - 6.139 The Ascetic Life
AN 6.117 Things that enable or obstruct meditation on the body.AN 6.118 Things that enable or obstruct meditation on various things.An 6.119 Possessing six qualities, the householder Tapussa sees the Dhamma.AN 6.120 -139 Possessing six qualities, various householders see the Dhamma.
AN 6.107 - 6.116 Triads
AN 6.107 Antidotes for greed, hate, and delusion.AN 6.108 Antidotes for bad conduct.AN 6.109 Antidotes for bad thoughts.AN 6.110 Antidotes for harmful perceptions.AN 6.111 Antidotes for harmful properties.AN 6.112 Antidotes for views of gratification, self, and wrong views.AN 6.113 Antidotes for discontent, cruelty, and misconduct.AN 6.114 Antidotes for discontent, unawareness, and desire.AN 6.115
AN 6.96 - 6.106 Benefit
AN 6.96 Things rare to find in the world.AN 6.97 Benefits of stream-entry.AN 6.98 A mendicant on the path cannot see any condition as permanent.AN 6.99 A mendicant on the path cannot see any condition as pleasurable.AN 6.100 A mendicant on the path cannot see any thing as not-self.AN 6.101 A mendicant on the path cannot see extinguishment as suffering.AN 6.102 Reasons for meditating on impermanenc
AN 6.85 - 6.95 Coolness
AN 6.85 Things leading to growth or deterioration by day or night.AN 6.86 Things that enable or obstruct true understanding while listening to the teachings.AN 6.87 Things that enable or obstruct true understanding while listening to the teachings.AN 6.88 Things that enable or obstruct true understanding while listening to the teachings.AN 6.89 Requirements for becoming a stream-enterer.AN 6.90 Re
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