Way of the Fathers
A podcast about the Fathers and Doctors of the Church—the foundational figures of Christian history. A production of CatholicCulture.org, hosted by Jim Papandrea (formerly by Mike Aquilina). Currently covering all the Doctors of the Church. Seasons cover Church Fathers, Early Ecumenical Councils, Cities of God, Heresies, and Doctors of the Church.
Episodes
5.37 St. Lawrence of Brindisi: Doctor of the Incarnation
St. Lawrence of Brindisi (1559-1619) was a Preacher, spiritual director, missionary, diplomat, confidant of princes and emperors, Papal Emissary, military chaplain, Provincial Vicar of the Capuchins, and Vicar General of the Franciscan order. Called the greatest preacher in the history of the Church, during his lifetime people treated him like a rockstar. He was also one of the most prominent Cath
5.36 St. Lawrence of Brindisi: The Apostolic Doctor
St. Lawrence of Brindisi (1559-1619) was one of the early Capuchins, the first Capuchin to be named a Doctor of the Church, and the third Franciscan so named, after St. Anthony of Padua, and St. Bonaventure. Just as the Discalced Carmelites were reformers within the Carmelite order, the Capuchins were reformers within the Franciscan order. St. Lawrence was also a popular preacher, a genius scholar
BONUS: Poetry of St. John of the Cross w/ Carla Galdo
In a bonus episode originally published on the Catholic Culture Podcast (Sept. 5, 2023), Thomas Mirus interviews Carla Galdo about the poetry of St. John of the Cross, who recites some of the poems in Spanish and English. St. John of the Cross is not only one of the Church's greatest mystics, but also one of the most important figures in the Spanish poetic tradition. A new book of translations of
5.35 St. John of the Cross: Master In the Faith
St. John of the Cross (1542 - 1591) What St. Thomas Aquinas did for philosophy and systematic theology, St. John of the Cross did for mysticism. He brought mystical theology to a plateau, gleaning from the mystics who came before him, and making it accessible to those who want to follow in the contemplative life. Links Check out this Catholic Culture podcast about St. John of the Cross' poetry, in
5.34 St. John of the Cross: The Mystical Doctor
St. John of the Cross (1542 - 1591) Arguably the most famous of the mystics, St. John of the Cross is well known for the concept of the "dark night of the soul." He was the "first friar" of the Discalced Carmelites, co-founder of the reform movement with St. Teresa of Avila, and one of the greatest Spanish poets of all time. Links Check out this Catholic Culture podcast about St. John of the Cross
5.33 St. Peter Canisius: Doctor of the Catechism
St. Peter Canisius (1521 - 1597) This restorer of the Catholic faith among the Germans and Swiss was responsible for standardizing the current form of the Hail Mary prayer. A champion of Catholic education, especially seminaries, he is an example for all teachers and apologists to follow. Links The book, A Small Catechism for Catholics, by St. Peter Canisius, S.J., English translation by Ryan Gran
5.32 St. Peter Canisius: Second Apostle of Germany
St. Peter Canisius (1521 - 1597) A counter-Reformation apologist and reformer, St. Peter Canisius wrote the first official Catholic Catechisms, and was responsible for major parts of Germany and Switzerland remaining Catholic. Links Read the Encyclical of Pope Leo XIII, Militantis Ecclesiae (1897) on St. Peter Canisius: https://www.catholicculture.org/culture/library/view.cfm?id=4886&repos=1&sub
5.31 St. Teresa of Avila: La Madre
St. Teresa of Avila (1515 - 1582) St. Teresa was already being called a saint, and a doctor, within her lifetime. She was a visionary who suffered greatly from physical illness, and spiritual disappointment, when even some of her friends didn't believe that her mystical experiences were real. She eventually convinced the naysayers, founded 17 convents and reformed the Carmelite order, all in the f
New Lives of the Popes podcast, and pilgrimage with Mike and Jim
Way of the Fathers hosts Mike Aquilina and Jim Papandrea get together with producer Thomas Mirus two big announcements: Thomas's new podcast Lives of the Popes (a sister podcast to Way of the Fathers), and Mike and Jim's second "Way of the Fathers Pilgrimage" in Rome and Assisi this October. Lives of the Popes on Apple Podcasts: https://podcasts.apple.com/us/podcast/lives-of-the-popes/id188596842
5.30 St. Teresa of Avila: Doctor of Prayer
St. Teresa of Avila (1515 - 1582) St. Teresa of Avila was the first female Doctor of the Church. She was the co-founder (with St. John of the Cross) of the Discalced Carmelites. A reformer, and a mystic, her books on prayer taught the Church to go deeper, and her famous book, Interior Castle, is a spiritual classic. Links The song God Alone is Enough (based on the quote of St. Teresa of Avila) by
5.29 St. John of Avila: The Master
St. John of Avila (1499 - 1569) At the dawn of the Protestant Reformation, St. John of Avila stood in a long and noble tradition of preachers for reform within the Catholic Church. His down-to-earth, but pull-no-punches preaching style brought people back to the sacraments, and he often found that after he preached, he spent the rest of the day hearing confessions. Links A selection of 8 sermons
5.28 St. John of Avila: Apostle of Andalusia
St. John of Avila (1499 - 1569) In the aftermath of the reestablishment of Christendom in Spain, and at the dawn of the Protestant Reformation, St. John of Avila was a powerful and effective preacher for Catholic reform and evangelization. He brought the people of southern Spain back to the Church, and brought the clergy of southern Spain back to holiness. Links A selection of 8 sermons by St. Jo
5.27 St. Catherine of Siena: Mystic of the Incarnate Word
St. Catherine of Siena (1347 - 1380) was almost single-handedly responsible for bringing the Papacy back to Rome after the long Avignon Papacy. Her book, The Dialogue, demonstrates advanced theological understanding, and includes direction in how to progress in the spiritual life, and also the words of God spoken directly to her. Links The Dialogue, with Introduction: https://www.paulistpress.co
5.26 St. Catherine of Siena: Mother of a Thousand Souls
St. Catherine of Siena (1347 - 1380) was a "third order" Dominican, spiritual advisor, and a mystic, but also a nurse, and a kind of free-lance politician. She wrote letters of advice (and criticism) to cardinals, bishops, and royalty. She negotiated peace (or tried to) between warring city states, and - like St. Hildegard before her - she had permission to preach and teach. Her "disciples" and sp
5.25 St. John Henry Newman: The Doctor of Friendship
St. John Henry Newman (1801 - 1890) - Arguably the most famous convert since St. Paul, St. John Henry Newman defined the method for discerning the difference between legitimate growth and development in the Church, as opposed to the kinds of change that are really a deviation from Tradition and a corruption. Sorting this out led him to lose his trust in the Anglican communion, and in Protestantism
The Most Dangerous Man in England: Newman and the Laity - Paul Shrimpton
Cross-posted from the Catholic Culture Podcast with Thomas V. Mirus. Paul Shrimpton assisted in the process of making St. John Henry Newman a Doctor of the Church. He joins the podcast to discuss his involvement in the process, and his new book from Word on Fire Academic, "The Most Dangerous Man in England": Newman and the Laity. During his lifetime, Newman was a controversial figure within the Ca
5.23 St. John Henry Newman: The Convert Doctor
St. John Henry Newman (1801 - 1890) was an Anglican priest and Oxford scholar who reasoned his way into the Catholic Church, with the help of the Church fathers. He spent the first part of his life and career as a Protestant, but once a Catholic, he made a lasting and significant contribution to Catholic thought and apologetics. Links Check out St. John Henry Newman in Catholic Culture Audio Books
5.22 St. Thomas Aquinas: The Common Doctor
St. Thomas Aquinas (1225-1274) - Aquinas brought the development of Catholic thought and theology to a plateau, navigating the middle path between Augustine and Pelagius; Anselm and Abelard; and even Plato and Aristotle. He's called the Common Doctor because the Church has affirmed that his teaching should be taught, and held up as the standard, in every school, university, and seminary. Links Che
5.21 St. Thomas Aquinas: The Angelic Doctor
St. Thomas Aquinas (1225-1274) - Student of St. Albert the Great, and friend of St. Bonaventure, St. Thomas Aquinas brought theology and scholastic philosophy together in a way that remains the standard of Catholic thought to this day. In some ways, St. Thomas can be thought of as a second Augustine, who arguably even surpassed the great father of the Church, and brought Augustine's teaching to a
5.20 St. Bonaventure: Prince of Mystics
St. Bonaventure (1221-1274) continued the legacy of St. Anthony and was the Franciscan counterpart to Aquinas. He's called the second founder of the Franciscans, and the Prince of the Mystics, because he continued the mystical tradition of St. Bernard of Clairvaux, and he preserves for us the mystical spirituality of St. Francis of Assisi, as well as being an important influence on later mystics,
5.19 St. Bonaventure: The Seraphic Doctor
St. Bonaventure (1221-1274) was the friend and colleague of St. Thomas Aquinas. What Aquinas was to the Dominicans, Bonaventure was to the Franciscans. St. Bonaventure is known as the second founder of the Franciscans because he was important for the organization of the order, and for bringing forth and expanding upon St. Francis' spirituality. Links Check out this three-part series on St. Bonave
5.18 St. Albert the Great: The Miracle of His Time
St. Albert the Great (1206-1280) mastered every field of study available to him, from astronomy to zoology. He was called the "miracle of his time," not because he performed miracles, but because he was considered an authority - on the level of St. Augustine and Peter Lombard - even within his own lifetime. He was the mentor and teacher of a more famous doctor of the Church: St. Thomas Aquinas. L
5.17 St. Albert the Great: Universal Doctor
St. Albert the Great (1206-1280) was one of the real geniuses of the middle ages, and was the teacher and mentor of St. Thomas Aquinas. St. Albert had mastered virtually every field of study available to him, and he is one of the most important bridges between ancient and medieval philosophy. Links For a complete, unbiased, and very accessible overview of the Crusades, see the book God's Battalio
5.16 St. Anthony of Padua: Hammer of Heresy
St. Anthony of Padua (1195-1231) is actually called the Hammer of Heretics, but the truth is that even in his uncompromising critiques of heresy, he had compassion for those who were led astray by the heresies, and he refused to engage in the personal attacks and name-calling that are so prevalent in apologetics, even among some other saints. So his homiletical hammer, as it were, was aimed more a
5.15 St. Anthony of Padua: Doctor of the Gospel
St. Anthony of Padua (1195-1231) is called the Doctor of the Gospel, or the Evangelical Doctor, because he is known as both an expert in biblical interpretation, as well as one of the greatest preachers the Church has ever produced. Links SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio Dr. Papandrea's
5.14 The Music of St. Hildegard of Bingen w/ Margot Fassler
St. Hildegard of Bingen, 12th-century abbess, mystic, polymath, and Doctor of the Church, is best known to non-Catholics for something else – her music. We have more pieces of music by Hildegard than by any other medieval composer whose name we know. Her chants are beautiful, otherworldly, virtuosic and ahead of their time. Some of them were written for her morality play, the Ordo virtutum, which
5.13 St. Hildegard of Bingen: Teutonic Prophetess
St. Hildegard of Bingen (1098-1179) was a mystic, an anointed prophet, a reformer, theologian, poet, teacher, and preacher. Over eight centuries ago, she wrote, "Today the Catholic faith is in a state of agitation, on a global scale. The gospel limps its way around the world; the early Church fathers, who wrote so well, are ignored; people are apathetic; they refuse to read and taste the nourishme
5.12 St. Hildegard of Bingen: Multimedia Visionary
St. Hildegard of Bingen (1098-1179) was a visionary, teacher, Abbess, composer, theologian, painter, and the first woman in history to be given papal approval to preach in public. Four centuries before the emergence of the "Renaissance Man," there was Hildegard of Bingen. Usually known mostly for her music (and rightfully so) there is so much more to this medieval mystic. Links To get a sense of w
5.11 St. Bernard of Clairvaux: Arbiter of Christendom
St. Bernard of Claivaux (1090 - 1153 AD) was the founder of the Cistercians, a reform order of the Benedictines, and was one of the Church's true mystics. He opposed the "intentionalism" of the heretic Peter Abelard with his quip: "The road to hell is paved with good intentions." He also opposed an anti-pope, corrected a king, brokered peace in Europe, and had to nuance the doctrine of "just war"
5.10 St. Bernard of Clairvaux: The Mellifluous Doctor
St. Bernard of Claivaux (1090 - 1153 AD) was born to be a knight, and grew up in a castle, but he chose to be a different kind of knight - a true prayer warrior - and he supported the invention of the Christian knight by endorsing the Knights Templar. He would be the founder of the Cistercians, a reform order of the Benedictines. He was a strong advocate of devotion to Our Lady, and of orthodox do
5.9 St. Anselm of Canterbury: Father of Scholasticism
St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. His treatise, Cur Deus Homo brought together biblical and patristic themes related to salvation and the atonement to provide the Church with a comprehensive (up to that point) teaching on the Incarnation and the
5.8 St. Anselm of Canterbury: Doctor of the Atonement
St. Anselm (1033 - 1109 AD) was Abbot of the monastery of Bec, and later, Archbishop of Canterbury. He was the first of the medieval scholastics, and the first real systematic theologian. In many ways, St. Anselm is the bridge between St. Augustine and St. Thomas Aquinas. Links To read Anselm's Cur Deus Homo online: https://www.sacred-texts.com/chr/ans/ans117.htm To read several of the most import
5.7 St. Peter Damian: Monitor of the Popes
St. Peter Damian (1007 - 1072 AD) was an advisor to, and sometimes corrector of, Popes, Emperors, and Kings. Through his writings he was a reformer of the clergy, and the monasteries, especially calling out and confronting immorality among the clergy. He was a member of the first college of cardinals as we know it today, and took part in wrestling away from royals and nobles the power to appoint P
5.6 St. Peter Damian: The Medieval Jerome
St. Peter Damian (1007 - 1072 AD) is another one of our lesser-known Doctors of the Church, and yet he was, in his time, a man who could give advice to the Popes, and call for reform in the clergy and in the monasteries. Known as a Catholic reformer (long before the Protestant Reformation), he confronted clergy immorality, simony and lay investiture, as well as corruption in the process of the ele
Sicilian Pilgrimage with Mike Aquilina and Jim Papandrea
The Holy Father has proclaimed 2025 as a Jubilee year, and pilgrims are already flocking to Rome to cross the thresholds of the major basilicas, and to visit the tombs of Sts. Peter and Paul. Original host of the Way of the Fathers podcast, Mike Aquilina, and current host of the podcast, James L. Papandrea, talk about jubilee and pilgrimage, and introduce listeners to the first (of hopefully many)
5.5 St. Gregory of Narek: Doctor of Mercy
St. Gregory of Narek (c. 945-1003), was an Armenian saint: a monk, scholar, poet, and hymn writer. Praised as a saint by Pope St. John Paul II, who called by him the "great Marian doctor of the Armenian Church," St. Gregory of Narek was officially proclaimed a Doctor of the Church by Pope Francis in 2015–one of the most recent additions to the list of the Doctors of the Church. Links Listen to our
5.4 St. Gregory of Narek: Patron Saint of Armenia
In the first episode on St. Gregory of Narek (c. 945-1003), Dr. Papandrea introduces one of the newest additions to the list of Doctors of the Church. Gregory was an Armenian monk, scholar, poet, and saint, who was praised by Pope St. John Paul II. Links Listen to Mike Aquilina's episode on Christianity in Armenia - The Way of the Fathers episode 3.9 Ejmiastin and Christian Armenia: https://www.c
5.3 St. Bede: The Father of English History
In this second episode on St. Bede the Venerable (c. 673–735 AD), Dr. Papandrea talks about the literary legacy of this Doctor of the Church. Bede is not only considered the "father of English history," but also the "father of English education." Although he is now most famous for his Ecclesiastical History of England, his contribution to the Church is actually much greater than that. Links The Ox
5.2 St. Bede the Venerable: Monk and Scholar
In this episode, the first in our series on the Doctors of the Church, Dr. Papandrea introduces you to St. Bede the Venerable (c. 673–735 AD). He lived in a Benedictine monastery from the age of seven, and he wrote the first scholarly history of England and its conversion to Christianity. He is considered the "Father of English History" and the patron saint of historians Links SIGN UP for Catholic
5.1 The Doctors of the Church–Introduction
With this episode, we begin our new series on the Doctors of the Church. What is a Doctor of the Church? Are all Doctors also saints? What makes a person a Doctor of the Church? All these questions, and more, will be answered, as well as some hints at what you can expect from this series. Get ready to sample the fruit of some of the greatest minds the Church has ever produced! Links To listen to
St. Boethius: Church Father and Medieval Scholar
St. Severinus Boethius was a man with one foot in the ancient world and one foot in the middle ages. He is another one of our lesser-known fathers who were anything but forgotten among the medieval scholastics. In this episode, Dr. Papandrea introduces another enigmatic but highly influential Church father. This is the last episode of our interim series on "Forgotten Fathers" - the next episode of
Who Was Pseudo-Dionysius the Areopagite?
Whenever you see "Pseudo-" in front of a name like this, it means we don't really know who the person was. This Church father wrote under the name of Dionysius the Areopagite, a convert of St. Paul mentioned in the book of Acts. But the documents attributed to him were written hundreds of years later. Nevertheless, this unknown pseudonymous author was hugely influential for some of the most import
Egeria the Pilgrim and the Stations of the Cross
Egeria (or Etheria) was a woman who embarked on a three-year pilgrimage to the Holy Land, in the late fourth century. From her "pilgrimage diary" (actually fragments from her letters to her "sisters" back in Spain) we learn much about liturgy in Jerusalem. There we can see the beginnings of the lectionary, and the seeds of the Stations of the Cross. In this episode, Dr. Papandrea also talks about
Rufinus of Aquileia and the Apostles' Creed
Rufinus is mostly known as the translator of Origen, and the opponent of St. Jerome in the controversy over Origen. But he also wrote an important commentary on the Apostles' Creed, which is on Dr. Papandrea's list of "state of the art documents," patristic works that succinctly showcase the state of the development of doctrine at the time they were written. Links To listen to Mike Aquilina's epis
Pope St. Stephen and the Sacraments
After the controversies in the mid-third century, in the aftermath of the persecution of the emperor Decius and the schism of Novatian, Pope St. Stephen was instrumental in clarifying the Church's theology of the sacraments of Baptism and Penance and Reconciliation. What is required for a valid baptism? What is the solution for falling away into mortal sin? Who may offer the absolution of the Chur
Father Caius and the Tomb of St. Peter
Caius was a priest in Rome, in the third century. He wrote that if one comes to Rome, one can visit the shrines at the tombs of St. Peter and St. Paul. These tombs had been known and visited since the apostle's deaths, and are known to this day - they are in the same place where Caius knew them. The tomb of St. Paul is directly under the main altar of the Basilica of St. Paul Outside the Walls, wh
Athenagoras the Athenian: Apology Not Accepted
The early Christian apologist Athenagoras may not be as famous as some of the other Church fathers, but he's a great example of someone who started out as an apologist against Christianity, but when he actually learned what the apostles and the Church taught, he was converted. He teaches us about the doctrines of the Trinity, and the Resurrection. Links To read Athenagoras' A Plea for the Christi
Papias of Hierapolis and the Book of Revelation
In the first episode of an interim series on lesser known fathers, Dr. Papandrea introduces one of the "apostolic fathers," Papias of Hierapolis. We only have fragments of his writings, but those fragments started a controversy over the authorship of the book of Revelation and the Johannine letters. Papias is a good example of how the Church fathers, as individuals, were not right about everything
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4.18 The Heresies—Conclusion: So Then, What is Orthodoxy?
Throughout this series, Dr. Papandrea has been outlining the major heresies of the early Church, defining them in contrast to the orthodoxy of mainstream Catholicism. So after all of this, what can we say about orthodoxy (correct doctrine) in general? How do we know it when we see it, and how to we define it? What is the role of orthodoxy in the development of doctrine and the tradition of the Chu
4.17 The Heresies—Iconoclasm and the Art-Smashers
Does the devotional use of Christian art and iconography break the commandment against worshiping idols? How and where does one draw the line between legitimate reverence and idolatrous worship? In this controversy - as is often the case - the heresy is a criticism of an ancient practice. And you may be surprised to learn that the related tradition of the veneration of relics is even older! Links
4.16 The Heresies—Eutyches and Monophysitism: A Drop in the Ocean
The pendulum swings one more time as Eutyches overreacts against Nestorius, and emphasizes the union of the two natures in Christ, to the point of blurring the distinction between them. In this conception of the Person of Christ, the divine nature so overwhelms the human nature that Jesus' humanity is absorbed and cancelled out like a drop of oil in the ocean. This solution corrected Nestorius' se
4.15 The Heresies—Nestorianism: Two People in One
The pendulum swings again as Nestorius overreacts against Apollinarius, and emphasizes the distinction between the two natures in Christ, to the point of describing a radical separation of natures. It was as if Nestorius was saying that Christ is not one Person, but two - a divine Person and a human Person, united only as long as the human will submits to the divine will. This solution corrected A
4.14 The Heresies—Apollinarius and Monothelitism: The Word in a Human Suit
Apollinarius tried to say that Jesus could not have sinned because his human nature had no will of its own. In doing this, he stumbled onto a heresy called Monothelitism ("one-will" christology), which would become a huge controversy later. But a Christ without a human will would be a Christ who is not fully human. He would only be wearing a human body like a costume, but he would not be truly hum
4.13 The Heresies—Pelagianism and the Seeds of Calvinism
Pelagius was so optimistic about human nature and the freedom of the will that he went so far as to deny the reality of original sin and the need for infant baptism. Saint Augustine corrected Pelagius and his followers, but in the heat of the debate he went a bit too far in in the opposite direction, and proposed a doctrine of election that the Church ultimately did not embrace. This episode explo
4.12 The Heresies — The "Spirit-fighters" and the Aftermath of Nicaea
After the Council of Nicaea, all the same questions that had been asked of the Son of God, were now asked of the Holy Spirit. Is the Holy Spirit divine, and worthy of worship? Does worship of the Holy Spirit compromise monotheism? Some who reluctantly accepted the divinity of the Son still refused to accept the divinity of the Spirit, and so they continued to reject the doctrine of the Trinity - t
4.11 The Heresies — Arianism: A Man Who Became a God
Arianism was the fourth century evolution of adoptionism, in which Arius made a concession to the mainstream by accepting a quasi-divinity in Jesus Christ. But this was an acquired divinity, an earned divinity, and a divinity that was less than that of the Father. The controversy led to the first worldwide (ecumenical) council of bishops, the Council of Nicaea, in the year 325 AD, and it ultimatel
4.10 The Heresies — Rebaptism and the Donatists
In the aftermath of the persecutions, controversies arose over the sacraments, which required clarification of the Church's sacramental theology. Out of those controversies, new schisms emerged which had a correct understanding of the doctrine of the Trinity, but incorrect understandings of ecclesiology (the doctrine of the Church) and incorrect understandings of what makes a sacrament valid and e
4.9 Novatian: The Good, the Bad, and the Ugly, Part 2 (The Bad and the Ugly)
In this second part of a two-part series on Novatian of Rome, Dr. Papandrea discusses the flawed sacramental theology and ecclesiology of Novatian, which led to a schism that not only lasted for centuries, but created a new situation in which a faction could be orthodox with regard to the doctrine of the Trinity, yet not within the mainstream of the Church and her Tradition (i.e., Christian, but n
4.8 Novatian: The Good, the Bad, and the Ugly, Part 1 (The Good)
Novatian of Rome is an extremely important, but conflicted, character in the early Church. On the one hand, he clarified and helped define the orthodox doctrine of the Trinity, preparing the Church for the ecumenical councils. On the other hand, he was the central figure of a schism in a controversy over the Sacrament of Penance and Reconciliation. In this first part of a two-part series on Novati
4.7 The Heresies – Modalism: God as a Monad with Three Names
Modalism denies the distinctions between the three Persons of the Trinity, so that God is presented as, not a Trinity at all, but rather a monad with three names. Modalism can be expressed chronologically (the Father became incarnate as the Son) or functionally (the names describe activities like Creator, Redeemer, Sustainer), but either way, in modalism the Son IS the Father in disguise, which ul
4.6 The Heresies – The Enigma of Origen and Origenism
Whether Origen is considered a father of the Church, or a heretic, depends on whom you ask. But everyone agrees he may have been just a bit too smart for his own good. At best, he tried in vain to out-gnostic the gnostics, at worst, he was too influenced by gnosticism. In the end, the Fifth Ecumenical Council declared him a heretic. In this this episode, Dr. Papandrea gives evidence why Origen sho
4.5 The Heresies – Gnosticism: Christ as Cosmic Mind
The heresy of docetism evolved into a complicated web of schools of mythology, which we lump together under the name of gnosticism. These all still denied the real humanity of Christ, though in two distinct ways. Docetic gnosticism continued the trend of seeing Christ as a phantom, with no real tangible body. "Hybrid" gnosticism made concessions to the accounts of a tangible body of Jesus, but cal
4.4 The Heresies – Adoptionism: Christ as Anointed Prophet
In the third century, the heresy of the Ebionites evolved into a more general form of adoptionism, still denying the divinity of Christ, and now emphasizing his status as an anointed, but adopted, son of God, much like the kings and prophets of the Old Testament. Adoptionism is also known as "dynamic monarchianism," in part for its claim that it was preserving the oneness (monarchy) of God by deny
4.3 The Heresies – Docetics & Marcionites: Denying Christ's Humanity
For the second heresy, Dr. Papandrea examines the opposite extreme from the first: these are the Docetics, including the most famous docetic teacher, Marcion and his followers. They concluded that Christ was a god, not necessarily different from the many other gods or demigods in the Greco-Roman pantheon, but that he was not really a human. Links For more information on Polycarp of Smyrna, listen
4.2 The Heresies – Judaizers and Ebionites: Denying Christ's Divinity
Is Jesus Christ God? Is he a man? Is he both? Spoiler alert: the mainstream Church answered with the both/and, but the factions on the fringes tended to choose one or the other. For our first heresy, we take a look at the Ebionites, and their New Testament-era predecessors, the so-called Judaizers. These concluded that Jesus Christ was a mere human. A human who became a prophet perhaps, but just a
4.1 The Heresies - Introduction to the Series
I am honored to be picking up the Way of the Fathers podcast where my good friend, Mike Aquilina, left off. In season 4 of The Way of the Fathers, we'll be looking at the heresies of the early Church, and how the Church fathers confronted and refuted them. This first episode is the introduction to the series, where I define some terms and tell you what you can expect as we trace through the early
The future of Way of the Fathers: Mike Aquilina and Jim Papandrea in conversation
After 99 wonderful episodes by Mike Aquilina, Way of the Fathers is getting a new host! We are sad to see Mike go, but excited about his hand-picked successor, Jim Papandrea. In this conversation, Mike introduces Jim to the listeners and these two friends and collaborators talk about their love for all things Patristic. Please help CatholicCulture.org - and Way of the Fathers - to continue in the
3.13 Cities of God: Last and Lasting Lessons
Christianity conquered cities one by one, not by arms or propaganda, but by the quiet witness of ordinary lives well lived. Worldly power yielded before the prayers of the saints and the blood of the martyrs. What can we learn from the first evangelization as we work our witness today? Links Mike Aquilina, Rabbles, Riots, and Ruins: Twelve Ancient Cities and How They Were Evangelized https://www.
3.12 Cities of God: Carthage, African Christian Genesis
Western Christianity—Latin Christianity—began in Africa and made its way across the sea to Italy. All the great orthodox Latin writers of the first through third centuries were African. The distinctive western liturgy was likely a product of Roman Africa. Christianity came to Africa at a time of literary renaissance, and the Church is still the beneficiary of that particular Christian culture. Lin
3.11 Cities of God: Ravenna, Capital on the Swamp
From Rome to Milan to Ravenna, the Western capital moved—searching for the site least vulnerable to barbarian incursion. And wherever the capital moved, money followed. And where there's money, there's monumental art, science, and literary culture. In Ravenna there were great figures such as Galla Placidia and Peter Chrysologus. Today, the early Christian art and architecture of Ravenna are among
3.10 Cities of God: Constantinople (Not Istanbul)
In a short span of time, in the fourth century, Byzantium made the leap from a relatively insignificant harbor city to the de facto capital of the world. Constantine moved there from Rome and gave his empire a new (and Christian) founding. He also laid the foundations for a political milieu that made "Byzantine" a byword meaning complicated, bureaucratic, and corrupt. Constantinople's laws, for be
3.9 Cities of God: Ejmiatsin and Christian Armenia
As if an interest in patristics isn't strange enough, in this episode we're getting still more exotic. We're entering the world of Armenian patristics. We're visiting the ancient city of Ejmiatsin—leaping over the barriers of language (and even alphabet) to encounter the heroes too often neglected in the histories. This is the story of St. Gregory the Illuminator and his contemporaries, and the Ch
3.8 Cities of God: Lugdunum, the French Connection
Faith came to France very early and very strong. It seems likely that traders brought the Gospel from distant Smyrna (modern Izmir in Turkey) to Lugdunum (modern Lyon). The blood of martyrs was seed. Blandina, a sickly slave, emerged from her trials an epic hero, honored forever. Irenaeus, the globetrotting scholar-bishop, arose as the second century's greatest theologian. LINKS Mike Aquilina, Rab
3.7 Cities of God: Edessa Starts with the Abgar Score
In Edessa—the borderlands of the Empire—we make our first encounter with Syriac Christianity. Its origins are shrouded in mist, and within the mist we meet the indistinct figures of heretics, saints, and a king who is both historic and mythic. LINKS Mike Aquilina, Rabbles, Riots, and Ruins: Twelve Ancient Cities and How They Were Evangelized https://www.amazon.com/Rabbles-Riots-Ruins-Ancient-Evang
3.6 Cities of God: Ephesus, a Church and Its Riots
Ephesus was home to one of the Wonders of the World; and it's the setting for one of the most dramatic moments in the itineraries of the Apostles: the riot of the silversmiths. It was also the location of one of the most dramatic moments in the age of the Fathers: the riotous council that condemned Nestorius. LINKS Mike Aquilina, Rabbles, Riots, and Ruins: Twelve Ancient Cities and How They Were E
3.5 Cities of God: Alexandria: Library and Lighthouse of Christian Learning
Alexandria was cultural capital of the ancient world — and the ancient Church. It had the greatest library on the planet and a state-subsidized community of scholars. It was the city where theology first developed as a science. The Alexandrians had their own distinctive way of interpreting Scripture, developed over centuries by giants: Clement, Origen, Athanasius, Cyril. Its influence on the devel
3.4 Cities of God: Rome between Time and Eternity
No one would have guessed when Rome was founded that it would become anything important. But it became the capital of a vast empire and earthly center of the universal Church. It is the destination of the Acts of the Apostles — a place consecrated by martyrs' blood, a city to which the Fathers ventured as pilgrims, a city whose Church and bishop spoke with a singular authority. LINKS Mike Aquilina
3.3 Cities of God: Antioch, the City of Lights
Antioch, in so many ways, was the place where the lights first went on. It was the first city in the ancient world to have street lamps and unending night life. It was the city where the disciples were first called Christians. And it blazed brightly for centuries, in the lives and words of the Fathers: Ignatius, Theophilus, John Chrysostom. LINKS Mike Aquilina, Rabbles, Riots, and Ruins: Twelve An
3.2 Cities of God: Jerusalem, the City of Origin
Jerusalem, the holy city — a city built with compact unity and beloved by the Apostles — was the first home of the Christian Church. Sacred to the Jews, it was for the early Christians a pilgrim destination. Melito and Egeria and Gregory of Nyssa visited there. Cyril reigned there as bishop. John of Damascus moved there. In any consideration of Christian communities, it must come first, because i
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